1.0. Introduction Madhhab is Muslim schools of thought that are focusing on the law or fiqh (religious jurisprudence). In the first 150 years of Islam‚ there were many such "schools". In fact‚ several of the companion of the prophet Muhammad SAW‚ are credited with founding their own. But these schools were gradually consolidated or discarded so that there are currently four recognized schools. The differences between these schools of thought manifest in some practical and philosophical differences
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The Prohibition of Taking Graves as Places of Worship Jundub Ibn Abd-Allah al-Bajali said that he heard RasulAllah (saw) say‚ five days before he died: "Verily those before you took the graves of their Prophets and righteous people as places of worship‚ so do not take the graves as places of worship. Indeed I forbid you from this!" (Muslim; Abu Awaanah‚ 1/104; and others It was narrated from Abu Hurayrah (ra) that RasulAllah (saw) said: "O Allah‚ do not turn my grave into an idol. May the curse
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marvelous character‚ example‚ and achievements of Hadhrat Abu Bakr (ra). The name Abu Bakr (ra) was one of many Arabic titles (kunya) given to Hadhrat Abu Bakr (ra) but his actual name was Abdullah ibn Abi Quhafa Uthman ibn Amir ibn Amr ibn Ka’b ibn Sa’d ibn Taym ibn Murrah ibn Ka’b ibn Lu’ayy ibn Ghalib al-Qureshi atTaymi. His other titles are numerous and offer us a deep insight into his character as perceived by those around him and indeed Almighty Allah as will be shown. The first of his
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an insult to what they believe and stand for: “Purity of worship and reverence to God alone. The authentic carriers of Islam from the time of the Prophet (s)[1] until now.” Calling them Wahhabis implies that they learned ideas from a man – Muhammad ibn Abdul-Wahhab – instead of the Qur’an and Sunnah – the two great sources of Islam. Irrespective of what they think‚ they are not following the Islamic sources authentically‚
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Aqeeqah The Ruling for the ’Aqeeqah. The scholars differ about the ruling for the ’Aqeeqah upon three sayings: The first saying: That it is obligatory (wajib). This is the view of some of the scholars such as Imam Ahmad in one narration‚ al-Hasan‚ al-Layth and Ibn Hazm. They use as their proof that it is obligatory the order of the Prophet in his saying: . And also its being declared like something held in pledge for a debt as occurs in the hadeeth of Samurah. The second saying: That
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this branch of science be used in determining the beginning and end of the month of Ramadan. As for astrology‚ this is haram (unlawful) and nothing but lies. The Unseen is known only by Almighty Allah. Responding to the question‚ Dr. Husam al-Din Ibn Musa `Afana‚ a Professor of the Principles of Fiqh at Al-Quds University‚ Palestine‚ states the following: “First of all‚ it is worth noting that the Arabs knew astronomy a long time ago. They would predict time through observing the movements of stars
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33 Sababun Lil-Khushoo’ Fi Salaah 33 Ways of developing Khushoo’ in Salaah English Translation Book by Sheikh Muhammed Salih Al-Munajjid Contents Introduction Concealment of Khushoo’ Rulings on Khushoo’ The means of developing Khushoo’ Knowing the advantages of Khushoo’ in Salaah Warding off distractions and things that adversely affect khushoo When a person suffers a great deal of waswaas Conclusion Introduction Bismillaah il-Rahmaan il-Raheem In the Name of Allaah‚ Most Gracious Most Merciful
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I would consider the Middle Ages a fairly dark time in the history of the world‚ most evidently in the case of Europe. There were however differences across civilizations over the world including China. Many have called the era during the Tang and Song dynasties a golden age‚ one of prosperity and innovation. While life in Europe was often very glum‚ especially for serfs‚ Chinese inhabitants were fairly well off by all indications. The emergence of Buddhism and the continuance of many Confusionist
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THE CLEAR PATH ISSUE 7 The University of Birmingham Qur’aan and Sunnah Society www.theclearpath.com theclearpath@hotmail.com For information on Islaam visit:SalafiPublications.Com - The Richest Content on the Web A highly beneficial site‚ where you can obtain hundreds of articles and parts of or whole book translations. Based in England‚ Salafi Publications’ mission is to spread the correct form of Islaam‚ as understood by the Salaf As-Saalih (Righteous Predecessors)‚ while refuting the deviants
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IQBALIAT INDEX-1992 KHADIM ALI JAVID Abdul Aziz‚ Mir. “Iqbal’s Contribution to Kashmir Awakening”. Daily The Pakistan Times‚ LHR. (9th November 1992) Ahmad‚ Nurul Zaman. “Three Unpublished letters of Iqbal”. Daily The Nation‚ LHR. (21st April 1992) Arshed‚ 1.A. “Politico-Economic Views of Iqbal”. Daily The Nation‚ L‚HR. (9th November‚ 1992) Chaudhry‚ Dr. Ghulam Mi. “Abdul Wali Khan Traduces Iqbal”. Journal of the Research Soeiety of Pakistan‚ LHR. 29:1 (January 1992) Durrani. Saeed A. “Iqbal
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