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Iago's Motivation for Manipulating and Destroying Other Characters Essay Example

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Iago's Motivation for Manipulating and Destroying Other Characters Essay Example
Iago’s Motivation For Manipulating and Destroying Other Characters

In Shakespeare’s Othello, Iago is the most notorious villain. It is clear that Iago feels that other people’s lives that surround him are insignificant. He will use people as pawns signifying that he feels life is simply a game. Iago is very deceitful; he is capable of manipulating anyone who fits into his master plan. Considering Iago is such a phenomenal mastermind he can easily be compared to a director of a play this is because he finds any way possible to get exactly what he wants. Iago’s capacity for cruelty seems limitless. Although Iago never reveals his motives for manipulating and destroying the lives of people he appears to care about, he demonstrates acts of hidden insecurities, deep resentment towards people, and feelings which influences him to desire to ruin their lives.
Underneath Iago’s fearless facade lays numerous insecurities. Iago does not receive any genuine love from anyone. The lack of compassion in Iago’s life leads him to be to be profoundly resentful and cold hearted towards other people, love and even friendship. He never lets his guard down for he feels he cannot trust anyone. Even though Iago is a married man, him and his wife Emilia are not in a loving relationship. Iago does not respect her or any other women. The lack of respect Iago has for women allows him to treat his wife unfairly and speak to her in a manner no man in love ever would. Iago will tell his wife to shut up when she is speaking her mind and feel no remorse for it. (4,2,140) Iago having an unsuccessful marriage has leaded him to believe that there is no such difference between love and lust. Iago sees love as a useless emotion that makes you lose control and will ruin you. Iago proves this when he says:
“If the balance of our lives had not one scale of reason to poise
Another of sensuality, the blood and bareness of
Our natures would conduct us to most prepost’rous
Conclusions. But we have

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