Buddhism, founded in India in the sixth century BCE, was rising in popularity among many peoples and eventually spread to China by the first century BCE. In China, Buddhism was faced with many mixed opinions. Some looked to it as truth and comfort and thought it was a good impact on society, others attacked the religion and accused it of being barbaric and a disturbance, and others tried to blend the new uprising religion with China’s existing philosophies.…
After analyzing the documents I was given, I believe there is both a positive and negative response to the spread of Buddhism in China. Over time the response became more and more negative than positive. People were getting used to the spread of Buddhism because they knew that it wasn’t going away anytime soon. The background information I was given explains that since China was unstable at this time Confucianism was on the decline which made Buddhism easier to rise.…
Buddhism was first introduced to China in the first century C.E., a few centuries after it was first introduced in India. As expected, it was met with mixed results; some criticized it to the point of blaming it for the country’s social and political problems, some defended its beliefs and followed it without hesitation, and yet others remained pretty indifferent and wished to meld Buddhism with other religions and create a unique culture.…
Once imperial rule was restored the scholars began to object to its many teachings, looking for logic to back their arguments. Han Yu, the leading Confucian scholar, believed that because there was a lack of Buddhist evidence in Confucius texts that the religion was barbaric and did not conform to ancient Chinese practices. (Doc #4) The Tang Emperor Wu, blamed Buddhism for downfalls under his rule such as hunger and poverty. He held much influence and many people began to listen to him and believe his grand scapegoat. (Doc #6) The perspective from an underclass citizen would have…
When Buddhism spread from India to China many different opinions were voiced. Although many people began to gradually convert to it, others felt differently about the new religion. Opinions fluctuated often with some people feeling that Buddhism would be good for the society, to bring the people together in a time of suffering, and others demanding that it be shunned for corrupting the people with foreign ways.…
In documents two and five, a more positive light is shone on Buddhism. Buddhism spread in China because it gave a hope to people who only saw the sorrows of life. Also, Buddhism brought along some order in the chaos that China was in during this time. China was in an uproar during the “age of warring states”. This time brought lots of sorrow, and the need for a hope that Buddhism brought. Buddhism gave the people something to work towards.…
Buddhism brought good things to China and there are people who favor in Buddhism, as we can see in Document 1, 4 and 6. Buddhism makes people behave and portray as good people, and people are happy with Buddhism for their teachings which comfort them by saying that it will bring you to Nirvana if you follow it. For Document 1, it is stated that if anyone serves Buddha or follows the commandments correctly, recites Buddhist scriptures, and makes a vow to be reborn, they will enter Nirvana at the end of their life. They will be enlightened in spirit. Everyone wants to have a good afterlife by entering Nirvana. In order to enter Nirvana, according to the Buddhist teachings, they must behave good and follow the teachings of Buddha, which make people behave good. This is written during 350 CE which is during the state of war and rebellion, and the teachings of Buddha act as a part to help China unify. From Document 4, which is written during the war and rebellion state also, the writer is saying that Buddhism is not what to compare with Confucianism which shows how people start to question about Buddhism, which is the reason why the author wrote this document. He wrote it as a…
Although the fall of The Han and subsequent need for consolation beyond Confucianism led to the spread of Buddhism, it was met with mixed reactions. Being a religion of salvation it was popular with the ordinary citizens, but governments or groups seeking order opposed its unorganized guidelines. Therefore, Buddhism spread greatly during the period of the warring states, when there was no order and there was a need for salvation among the Chinese people.…
Han Wudi actually established an Imperial University in 124 BCE that adopted Confucianism as official course of study. The reason why he created this university was because there was a huge demand for government officials because of the many persecutions of them during the Qin administration. However, Han Wudi wasn’t a lover of scholarship but demanded educated class for bureaucracy. But in conclusion, Han Wudi promoted Confucianism for educational purposes. In direct comparison, Ancient India had belief systems of their own including Buddhism. Buddhism is based off the Four Noble Truths which are: all life is pain, there is an end to suffering, removing desire removes suffering, and this is done through the eight-fold path. After the violent war with Kalinga, Ashoka converted to Buddhism most likely of a guilty conscience. He then banned animal sacrifices, gave up hunting expeditions, and eliminated meat dishes from his court. Ashoka spread Buddhism throughout India by monasteries and stupas. Comparing Ashoka and Han Wudi, both spread and furthered belief systems in their emperors. Han Wudi did it by creating the imperial university and from…
Buddhism came to China after the Han empire fell and helped some people keep their lives together. For example, Zhi Dun, a chinese scholar, talked about how many chinese served the buddha and followed his commandments as he would want them too. These words coming from a chinese scholar could have changed the minds of some people who wanted to follow the traditional ways. This scholar talked greatly about the Buddha most likely to win the hearts of chinese people and the Buddhist monks (Doc. 2). Continuing with the Buddha’s commandments. They were actually called The Four Noble Truths. The were first taught in India during the Fifth century B.C.E. The Four Noble Truths are a sort of guideline for people practicing Buddhism. They should you a way how to live and achieve Nirvana. Some chinese needed that guidance during the time (Doc. 1). The guidance also brought a new look to the world for many. While a scholar talked about how even though Confucian didn’t acknowledge Buddhism it didn’t mean that it was false. It was a question answer where the questioner challenged Buddhism. The answerer was intelligent and has very good answers that supported Buddhism. The scholar must have been a follower of Buddhism and wanted to help spread his beliefs for others to enjoy (Doc. 3). While this scholar attacked confucianism in an indirect way, Zong Mi, a Buddhist scholar, explained that no one was wrong. Confucius, Laozi, and Buddha…
In documents four and six, we can see why some people’s responses were negative towards the spread of Buddhism. In document four, we are allowed to see into Han Yu’s mind, a Confucian scholar. He believed that Buddhism was a cult of the barbarian people and that it had several flaws. He criticized it because the Buddha’s teachings did not speak of ancient kings and his clothings did not conform to the laws. Although this may have been a baist opinion coming from a Confucian scholar, it provides some evidence showing that some people did not like the teachings of Buddhism. In document six, we can see how even the emperor thought Buddhism was causing problems. He shows how it requires people to abandon their lords and parents for teachers, and he also shows how workers fail to work. The emperor, emperor Wu, may have not seen the teachings as the issue, but that it was making people go hungry and it made people leave their home and work. Both documents provide an insight on how Buddhism was rejected by some Chinese…
Documents 4 and 6 all discourage the spread of Buddhism in first century C. E. China. Document 4 ridicules Buddhism as “a cult of barbarian peoples,” citing Confucian sayings as the truth amongst Buddhist lies. Han Yu’s position in the imperial court certainly makes his ideas a standard in the state, yet the Emperor acts otherwise and the…
So, many Chinese officials looked to preserve Confucianism and enforce it. They did not want to replace a faith, centuries old, by a new culture not even developed in China. Document 4, by a Confucian scholar, criticized Buddhism for developing from a barbarian man who was from a different nation. He supports his claim by stating that Buddhism knows nothing of the ancient Chinese kings and defies ancient Confucian beliefs. In Document 6, Tang emperor Wu also supports this claim. He mentions that Buddhism was never heard of before the Han dynasty. He puts down Buddhism by saying that it depletes China's precious resources and destroys the ancient Confucian…
Although Chinese scholars and Buddhists embraced Buddhism into China as it gave a sense of equality and comfort, others essentially responded toward this religion with negative disapproval and was seen as a threat. However, Confucian scholars and Emperors evidently show a more fair minded response toward Buddhism.…
In response to the spread of Buddhism in China, these documents reveal how some people preached about it in their sermons and spoke publicly about it. They reveal how people wrote articles explaining how Confucius was wiser than Buddha. Some people even praised it along with other religions to show how together they helped mend society and government.…