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Wilfred Owen Research Paper

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Wilfred Owen Research Paper
Introduction

Few would challenge the claim that Wilfred Owen is the greatest writer of war poetry in the English language. He wrote out of his intense personal experience as a soldier and wrote with unrivalled power of the physical, moral and psychological trauma of the First World War. All of his great war poems on which his reputation rests were written in a mere fifteen months.
From the age of nineteen Wilfred Owen wanted to become a poet and immersed himself in poetry, being especially impressed by Keats and Shelley.
He was working in France, close to the Pyrenees, as a private tutor when the First World War broke out. At this time he was remote from the war and felt completely disconnected from it too. Even when he visited the local
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He returned to England, and volunteered to fight on 21 October 1915. He trained in England for over a year and enjoyed the impression he made on people as he walked about in public wearing his soldier's uniform.
He was sent to France on the last day of 1916, and within days was enduring the horrors of the front line.
Wilfred Owen, the son of a railway worker, was born in Oswestry, on 18th March, 1893. Educated at the Birkenhead Institute and at Shrewsbury Technical School, he worked as a pupil-teacher at Wyle Cop School while preparing for his matriculation exam for the University of London. After failing to win a scholarship he found work as a teacher of English in the Berlitz School in Bordeaux.
From the age of nineteen Owen wanted to be a poet and immersed himself in poetry, being especially impressed by Keats and Shelley. He wrote almost no poetry of importance until he saw action in France in 1917.
He was deeply attached to his mother to whom most of his 664 letters are addressed. (She saved every one.) He was a committed Christian and became lay assistant to the vicar of Dunsden near Reading 1911-1913 – teaching Bible classes and leading prayer meetings – as well as visiting parishioners and helping in other
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The tone now drops from bitter passion to rueful contemplation, the mood sombre, the pace slower, until by line 14 the poem quietly closes with "the drawing down of blinds".

In this octet the devilish clamour of trench warfare is carefully set against the subdued atmosphere of church.
These religious images: passing bells, orisons (prayers), voice of mourning, choirs, candles, holy glimmers, symbolise the sanctity of life – and death – while suggesting also the inadequacy, the futility, even meaninglessness, of organised religion measured against such a cataclysm as war. To "patter out" is to intone mindlessly, an irrelevance. "Hasty" orisons are an irreverence. Prayers, bells, mockeries only. Despite Owen’s orthodox Christian upbringing, how his faith actually developed during the last years is far from clear, and it is hard not to think that he was not remembering in this poem those members of the clergy, and they were many, who were preaching not the gospel of peace but of

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