G. T. Shedd in A. W. Gomes, "Unyielding Theology" portrays the union of the awesome and human instincts by taking a gander at the words nature and substance in the Greek dialect. He utilizes word φύσις or phýsis for the idea of nature4 which as per blueletterbible.com identifies with physical starting point or the entirety of inalienable properties and forces which one individual varies from another. While investigating the idea of substance W. G. T. Shedd utilizes the word οὐσία or ousia which is depicted a belonging or property.5 He trusts that these are associated and identify with a target element which acts with such drive that it turns into an appearance. Which he accepted could be separated into four …show more content…
Mark wrote in 1:1, "The start of the good news of Jesus Christ, the Son of God". In the other two references 3:11, and 15:39 Jesus is known as the Son of God due to his miracles.15
The Book of Luke has a few complexities when utilizing the term Son of God. In Luke 1:35 the heavenly attendant is disclosing to Mary that the Holy Spirit would go to her and she will bear the Son of God. In 4:3, 4:9, and 4:41 the term Son of God is utilized as a part of an altogether different way. The devil16 ceaselessly calls Jesus the Son of God as he is enticing Jesus to turn from His Father and to acknowledge him as god. In 8:28 much as in Matthew 8:29 the pupils are frightful of the waves and call upon Him to spare them, and called Him the Son of God. At long last in 22:70 Christ confesses to being the Son of God.17
The last Book John affirms Jesus as the Son of God in a few unique ways. To begin with, in 1:34 John the Baptist after purifying through water Jesus calls Him the Son of God. In 9:35, 10:36, 11:4, 11:27, and 20:31 Christ alludes to Himself as the Son of God. In 1:49 and 3:18 He is known as the Son of God by others. In 5:25 the Son of God is associated with salvation. At long last, in 19:7 Christ is censured by the Jews for calling Himself the Son of