Virtue Theory

A Necessary, Modern Revision Aristotle studied and explained a wide range of subjects ranging from science to politics and is widely recognized as one of the greatest philosophers of all time. One of his most important contributions to the study of humanities is his exploration and definition of moral virtue. In his book, The Nicomachean Ethics, Aristotle explains different views about the nature of life in order to allow the reader to find what the main function of life is and how to successfully perform that function. For example, Aristotle states in his first book, in article one, “every art and every investigation, and similarly every action and pursuit is considered to aim at some good.” Hence, Aristotle defines the “good” as that which all things should aim. However, what separates humans from other “things” is the fact that humans seek the good in order to achieve eudemonia, or happiness. In order to achieve this result, a human must function well, and would therefore be acting with rational activity. So, if a person performs the function of rational activity well, they have acted with moral reasoning, acting virtuously to achieve eudemonia. In summary, Aristotle believes the good, or virtue, is in a human’s self-interest because of the results it produces. However, I strongly believe that, to classical philosophers, achieving virtue was a broader concept that its modern connotation suggests. It is commonly known that certain theories can be considered obsolete over time if not restated in a modern day context, because as society advances, there is a need for theories and ideas to accommodate and make room for such changes in order to maintain their relevance So, in order to adapt Aristotle’s theory of the good, also known as Aristotle’s virtue theory, into modern day life, different theorists and philosophers became interested in reevaluating the theory and adding to it in order to achieve a successful and newer theory for humans to consider. I

Cited: Annas, Julia. "Being Virtuous and Doing the Right Thing." Proceedings and Addresses of the American Philosophical Association (2004): 61-75. Aristotle. The Nicomachean Ethics. 325 B.C. Hursthouse, Rosalind. "Virtue Theory and Abortion." Philosophy and Public Affairs 20.3 (1991): 223-246. Rachel, James. "The Ethics of Virtue." 1996. Norman R. Shultz. November 2010 <http://www.normanrschultz.org/Courses/Ethics/Rachels_virtueethics.pdf>.