Thirty Days as a Cuban Article Review

Topics: Sociology, Marxism, Social class Pages: 2 (399 words) Published: November 18, 2012
Article Review
Based on Patrick Symmes' article “Thirty Days as a Cuban”, it seems as though the degree of ECONOMIC INEQUALITY (the extent of the economic difference between the rich and the poor) in Cuba is relatively low. While many people still make more than others, the vast majority of Cubans are significantly poor and suffer from starvation from day to day. Symmes' account of the average life of a Cuban was interesting because I don't believe many people are aware of the suffrage going on in this country. I, for one, am a prime example of this. I had no idea that such a state existed in Cuba. The ration system and dictatorship of the country contribute immensely to the degree of poverty. And in turn, poverty results in what we would label as DEVIANCE and CRIME (behavior that violates norms and arouses negative social & behavior that violates written laws, respectively). These people literally have no choice but to result to crime in order to survive. The communistic ways and schemes of the government do not really enable moral and ethical ways of making even a mere comfortable living. This suggests an inevitably low chance of VERTICAL MOBILITY (the movement up or down a through a society's stratification system) in the sense that while the Cuban government might like to think or tell people that movement up the vertical scale is possible, it really is not.

Another point I found interesting is that the Cubans seem to be pretty CLASS CONSCIOUS (aware of their social class membership, the structural reasons for it, and the needs arising from such membership). They are 100% aware of where they stand in the social ladder, but there is virtually little they can do about it. They are aware of what the government is doing-- giving them just enough to “get by”, but, in reality, is not enough to survive.

“...The problem in Cuba isn't food, or clothes. It's the total lack of civil liberty, and therefore of economic liberty, which is...
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