Preview

The Hijrat Movement: A Religio-Political Movement In British India

Good Essays
Open Document
Open Document
3748 Words
Grammar
Grammar
Plagiarism
Plagiarism
Writing
Writing
Score
Score
The Hijrat Movement: A Religio-Political Movement In British India
Khilafat Movement was a religio-political Movement propelled by the Muslims of the British India for the maintenance of the Ottoman Caliphate or khilafat-e-usmania and for not releasing for the Muslim blessed places under the control of the Non-Muslims. Amid the 1st World War Turkey agreed with Germany and as Germany began to free Turkey likewise began loosing its domain. When 1st World War reached an end in 1918 Turkey had lost the majority of its domain. Accordingly the issue around then was the means by which the united forces would treat Turkey, the Ottoman Empire or the Khilafat-e-usmania and a large portion of its domain had been involved and this Movement was on its top from 1919 to 1922, despite the fact that it continued amid the later …show more content…
The Muslims were making their perspective known their dependability their connection by making every one of these sorts of penances. Presently while this was occurring another development began here that was known as the Hijrat Movement. That Movement principally was there between 1920 to 1921.What was the Hijrat Movemen.This Movement was supported by the religious pioneers. The Indian ulama (religious pioneers) pronounced India 'Darul Harab where Muslims are not sheltered.' Darul Harab implies the spot (nation) where Muslims are not permitted to perform their religious practices. In the said circumstance, the Muslims ought to relocate to the closest safe spot. The ulama issued verdicts that Muslims ought to move from Dar ul Harb to Darul Islam and for this situation Dar ul Islam was adjacent nation, Afghanistan. So the religious pioneers urged Muslims from India to Afghanistan that is Hijrat.There was another reason because of this, this Movement was propelled. There was a feeling that King of Afghanistan would welcome these individuals who might go from India to Afghanistan. In this manner because of the consolation which the Islamic pioneers provided for the basic individuals and an observation that the Afghanistan would welcome anyone who will go there, countless extraordinarily having a place with lower strata of society, the regular individuals the destitute individuals left from India to Afghanistan some by walking, some on trucks in light of the fact that method for transportation were not all that created around then that you could undoubtedly go to Afghanistan. A percentage of the individuals sold their property at extremely modest rates; they discarded their property, in light of the fact that they were moving from this spot to another for the sake of Islam, so the relocation occurred everywhere scale. At first Afghans invited them. Anyhow, as their

You May Also Find These Documents Helpful

  • Powerful Essays

    Final Exam Study Guide

    • 4257 Words
    • 18 Pages

    After the End of World War I, the former Ottoman Empire was occupied by Allied forces who occupied the entire area of modern day Turkey. The former Sultan of Ottoman Empire Mehmet VI Vahideddin had lost almost all of his power. Vahideddin dismisses parliament in 1918. The Treaty of Serves was signed in 1920 which allowed for a separate Kurdish and Armenian state to be established (but not guaranteed) as well as an Allied occupation of the Turkish straits (known as the Dardanelles) and the land surrounding it, and finally the Greeks were given the right to administer Izmer and control of Thrace. Hoping to be able to obtain a small portion of land for his "new empire" the Sultan signed the Treaty. The Sultan's new government was officially set up in Istanbul. This collaboration with the West angered a large number of the Sultan's "subjects." Due to this anger towards the Allied occupation and the Sultan, a number of resistance groups were established and attacked the Allied occupiers all around modern day Turkey. The resistance groups collectively called themselves the "Defense of Rights." When the Greeks arrived in Izmer, they immediately began to push past their designated territory and began a brutal campaign pushing into the Anatolia. This campaign, which harmed lots of civilians, had the Defense of Rights group start fighting the Greek forces. While this was going on, an officer in the former Ottoman Army named Mustafa Kemal(ethno-nationalist), gathered a number of members of the Defense of Rights movement(which he led) and former CUP officials to Ankara to form the Grand National Assembly in 1920.…

    • 4257 Words
    • 18 Pages
    Powerful Essays
  • Good Essays

    2003 Apush Dbq Analysis

    • 1007 Words
    • 5 Pages

    One inevitable impact the division had on the people was perhaps one of the greatest refugee crises and migration in history. Over 10 million people moved between India and Pakistan. For the most part, the Hindus generally moved into the Indian subcontinent while the Muslims, who feared Hindu domination, migrated to East and West Pakistan. In Document 8 it shows that there were around 8.6 million Muslim refugees that migrated out of India into either East or West Pakistan. In addition to this extraordinary refugee crises, another effect the division of India had was border tensions. The tensions between the borders of India and Pakistan resulted in India being at the “receiving end of Pakistan’s heavy shelling” and “heavy bombing” (Document 9b). This shows that not only was there a large scale migration crises, there was also several attacks and possibly deaths and casualties from bombs. Also, in document 9a it that states that another effect of the division was that there were “two armed conflicts (in 1965 and 1999) and numerous clashes between Indian and Pakistani forces”. This highlights the various facets of the tensions and problems the division of India had on the Hindus and Muslims. It is inevitable that the division of the region greatly affected the people who lived there by causing the largest migration in human history, armed conflicts, and…

    • 1007 Words
    • 5 Pages
    Good Essays
  • Powerful Essays

    As Hazaras, we had waited for the day that we would be treated as equals. I recalled the day that the Taliban moved in and put an end to all the fighting and my mother telling me “Afrooz we are going to be safe.” The expression on her face, I remember fondly the hope that sparkled in her eyes, she radiated this excitement and feeling of hope. Things however turned sour very quickly after the Taliban had took over, the group that we thought off as saviours, began massacring Hazaras like us. Kabul had become a dangerous place for Hazaras like us. The Taliban would knock on doors demanding any Hazara servants to be released so that they could publicly execute us. Hazara villages would be torched until nothing but ashes remained while they stood with around, shooting anybody trying to…

    • 907 Words
    • 4 Pages
    Powerful Essays
  • Good Essays

    the event, Muslims are being blamed by ignorant people for this even today. Only recently an Indian…

    • 671 Words
    • 3 Pages
    Good Essays
  • Good Essays

    There were also a number of conflicts amount the Muslim elites in regards to who the Ottoman Empire would promote in the government. This resulted in many of the major cities in the Ottoman Empire desiring to have more control over their regions affairs. The Arab Muslims sought to restore Islam to its former glory by creating a nation of Muslim Arabs. This awakening would be defeated by “its apologetic defense of traditions and religion”. During this period the Turkish speaking countries of the Ottoman Empire wanted to create for themselves a new identity as Turks.…

    • 1611 Words
    • 7 Pages
    Good Essays
  • Better Essays

    The Maharashtra government’s failure to punish those responsible for the ’93 Mumbai riots is repeatedly mentioned. For instance: “You try to fool us in the name of fast-track courts made for ’93 riot cases through which you wish to free the actual Hindu culprits like Madhukar Sarpotdar who was caught red-handed with illegal firearms while the innocent Muslims arrested in the bomb blast case are being tried for years and years.” And finally a sentence that many young Muslims, who fit the classic urban profile of angry, isolated and unemployed, would relate to. The Indian Mujahideen ask: “Is this the hellish justice you speak of?”…

    • 613 Words
    • 3 Pages
    Better Essays
  • Good Essays

    The Middle East was left in turmoil after the defeat of the Ottoman Empire in World War 1 and its eventual dissolution in 1922, initiated by the Allies. The Ottoman Empire was a multinational, multilingual empire and the official state Dīn of the empire was Sunni Islam, although there was a hegemonic power of Muslim control over the non-Muslim population, non-Muslim communities in the Ottoman Empire had been granted state recognition and protection in the Islamic tradition. With the Empires defeat, its partitioning and the loss of its Middle Eastern territories to the French and British, created a void of Islamic representation in the geopolitics of the early 20th century. This void and lack of representation led to multiple Islamist and…

    • 968 Words
    • 4 Pages
    Good Essays
  • Good Essays

    Change over Time

    • 1470 Words
    • 6 Pages

    How The Middle East affected South Asia : Introduction of Islam (700’s – 800’s) into South Asia alters the nature and fabric of Indian society – Muslims intermarry…

    • 1470 Words
    • 6 Pages
    Good Essays
  • Good Essays

    The author gives us a glance of this when Amir reads about the harassment of, and attempted uprising of the Hazara, and how Amir’s people, the Pashtuns had: “…quelled them with unspeakable violence”. The disregard that people have for the Hazara is reinforced when Amir asks his teacher about what he has read and he responds by saying, “That’s one thing Shi’a people do well, passing themselves as martyrs”. Assef shows how internalized this hostility is when he says to Amir and Hassan, “Afghanistan is the land of the Pashtuns. It always has been, always will be. We are the true Afghans, the pure Afghans, not this Flat-Nose here”. Assef’s later rape of Hassan shows the depth of this hatred.…

    • 885 Words
    • 4 Pages
    Good Essays
  • Best Essays

    In the aftermath of World War I, the once great Ottoman Empire was left in shambles. After having lost almost all of the empire’s territory to European mandates in 1918, what little they had left became occupied by Allied troops. In order to return the Turkish people to their former glory, the Turkish War for Independence was fought, resulting in the creation of a new government in Ankara. By 1923, this government declared the end of the Ottoman Empire and proclaimed the name of the Turkish Republic. At the forefront of this new nation’s birth was Mustafa Kemal, a man who would come to be known as Ataturk, or “Father Turk” for his contributions to the establishment and reforms of this young state. But what exactly did this Ataturk do for the Republic of Turkey? In order to understand how much an influence Kemalist ideology had on the early days of the Turkish Republic, one must define the six basic principles behind it, known as the Six Arrows, learn how they were implemented in the early republic, and analyze the motives behind Kemal’s specific reforms. After doing thusly, one will discover that, had it not been for the influence of Kemalism, Turkey would never have existed in its modern form.…

    • 3001 Words
    • 13 Pages
    Best Essays
  • Best Essays

    Secularism is a difficult word to define. It is often used simply as the opposition of religion; it is a view of life, as the Webster’s New World Dictionary puts it, “based on the premise that religion and religious considerations, as of God and a future life, should be ignored or excluded” (Agnes 580). Harvey Cox a Research Professor of Divinity at Harvard uses the word: “Secularism…is the name for an ideology, a new closed world-view which functions very much like a new religion” (20). Using the definitions suggested here, it is difficult to illustrate a resemblance between religion and secularism. Throughout my research I have found that most of the time catastrophic situations that portray the influence of ethnicity and religion involve substantial international force. There is additional proof that religion plays a vital role in exclusion, racism, group hatred and even territorial changes. Furthermore, “religious persecution and conflicts between believers and nonbelievers; between different churches in multi- religious societies; between domination, protected, or preferred religions and religious minorities; and concerning newly established religions, are all a common phenomenon” (Lerner 906-907). Although this indeed is an exceedingly broad topic, my main focus will be on the dilemmas that exist among women in Islamic societies, what positive aspects were attributed in defending women by Gandhi and how opinions of secularity seems irresistible when comparing this society with anything else in human history.…

    • 1936 Words
    • 8 Pages
    Best Essays
  • Good Essays

    Islam's impact was the most notable in the expansion of trade. The first contact of Muslims with India, was the Arab attack on a nest of pirates near modern-day Bombay, to safeguard their trade in the Arabian Sea. Around the same time many Arabs settled at Indian ports, giving rise to small Muslim communities. the growth of these communities was not only due to conversion, but also the fact that many Hindu kings of south India (such as those from Cholas) hired Muslims as mercenaries.…

    • 973 Words
    • 3 Pages
    Good Essays
  • Good Essays

    he Hijaz Committee is probably still a person who does not know about it yet, that is a very legendary committee in the history of NU. Just imagine, when Indonesia was not independent from the Dutch colonialism, in the difficult circumstances of Aswaja clerics in Java still had a close look at what is happening in Hijaz (saudi arabia). At that time in Hijaz was in the early days of the founding of Saudi Arabia's kingdom.…

    • 778 Words
    • 4 Pages
    Good Essays
  • Satisfactory Essays

    Prior to the coming of Islam to India, Hinduism, Jainism and Buddhism were the dominant religions. Hinduism lost its simplicity. Many philosophical schools appeared. Two different sects, i.e., Vaishnavism and Saivism also appeared within Hinduism. In course of time Sakti worship also came into existence. Common people were confused on the way of worshipping God. When Islam came to India, the Hindus observed many ceremonies and worshipped many Gods and Goddesses. There were all sorts of superstitious beliefs among them. Their religion had become complex in nature. Added to these, the caste system, untouchability, blind worshipping and inequality in society caused dissensions among different sections of the people. On the other hand Islam preached unity of God and brotherhood of man. It emphasized monotheism. It attacked idol worship. It preached equality of man before God. The oppressed common people and the people branded as low castes were naturally attracted towards Islam. It only increased the rivalry among religions. Fanaticism, bigotry, and religious intolerance began to raise their heads. It was to remove such evils, religious leaders appeared in different parts of India. They preached pure devotion called Bhakti to attain God.…

    • 1960 Words
    • 8 Pages
    Satisfactory Essays
  • Good Essays

    Kuka Movement

    • 2097 Words
    • 9 Pages

    Christian mentality of the British Government was the reason behind the attacks on Indian culture. It increased the social tension between different sections. During those days every section of the society, panth, mazhab, and representative had consultations with each other and solved the problem of cow slaughter. But opposite to this, English deputy commissioner called a meeting of residents of Amritsar and conveyed this message that co slaughter would be continued. At that time muslim representatives took U-turn and they supported the British Government for opening butcherkhanas. The ground reality was that these decisions had polluted the social fabric.…

    • 2097 Words
    • 9 Pages
    Good Essays