During the time of the 1960s, Dr. King was at the forefront of a movement that aimed to replicate the non-violent approach and pacifism of Mahatma Gandhi. Though there were others that differed from this style of protest, such as Malcolm X and the Black Panthers movement, very few individuals actually had a direct and active way of going about their fight for social justice. Rioting on the streets and protesting at college campuses is not anything new, but what is new about the Black Lives Matter movement, and what separates them from the Civil Rights movements of the 60s, that this contemporary has no Dr. King or Malcolm X. It is completely, unapologetically, decentralized. Virtually anyone can be a leader to this group. In his article, “An Existential–Humanistic Perspective on Black Lives Matter and Contemporary Protest Movements,” Louis Hoffman believes that contemporary protests movements, “which are distinguished from historic movements by relying on decentralized leadership and utilizing social media and technology,” have a central role in addressing social justice issues. What this means is the Black Lives Matter movement of today is a studious learner of history, and have seen that when in order to bring actual change and progress, the role of a leader needs to be downplayed, if not eradicated. This is a very interesting …show more content…
For better or for worse, this is another thing that differs from the Civil Rights movement of the 60s. Without the role of an ambassador, leader or primary member, this creates great speculation about the purpose that drives the whole of a particular movement. According to Hoffman, this is when the mainstream media likes to intervene. He says that, “Much of the controversy is connected to misunderstanding, distorted portrayals, and attempts to discredit the movement.” This is on full display from both right-wing and left-wing news. And this actually brings up another interesting, though less substantial, point: there was no political divide in mainstream media during the time of the Civil Rights. With the exception of a few public intellectuals, such as Noam Chomsky and William F. Buckley, there was not a great difference in general opinion. It wasn’t until, arguably, the late 1980s and 1990s that saw a change in how local and national news was broadcast with programs that appealed conservative Americans. But Hoffman argues that this misunderstanding and distortion comes from both sides of the political spectrum, and is mostly carried out by those timid and reluctant to understand the contemporary movement’s actual cause. And without a central figure that can guide them and highlight the main purposes and causes of the movement, the general public is left in greater