“Must the citizen ever for a moment, or in the least degree, resign his conscience to the legislator? Why has every man a conscience then? I think we should be men first, and subjects afterward (242).” Thoreau depicts the government turning its men into machines, using their bodies for its “greater good.” Through this mechanization, the system steals the right to individual life and personal experience. It is in the name of the government that we must pay give reverence and make our own way (247). Thoreau pushed for men to live as a “counter friction” to the machine (244). It was the idea that if two forces opposed each other with such force, they would eventually wear each other down, smoothing each other’s surfaces, making for compromise. Thoreau urges men not to let their minds be dulled by the “daily grind” of the machine, but to think for
“Must the citizen ever for a moment, or in the least degree, resign his conscience to the legislator? Why has every man a conscience then? I think we should be men first, and subjects afterward (242).” Thoreau depicts the government turning its men into machines, using their bodies for its “greater good.” Through this mechanization, the system steals the right to individual life and personal experience. It is in the name of the government that we must pay give reverence and make our own way (247). Thoreau pushed for men to live as a “counter friction” to the machine (244). It was the idea that if two forces opposed each other with such force, they would eventually wear each other down, smoothing each other’s surfaces, making for compromise. Thoreau urges men not to let their minds be dulled by the “daily grind” of the machine, but to think for