Many Spaniards often question themselves on whether mistreating bulls for sport is inhumane or not when dealing with moralistic concerns. Bullfighting had been impacted by Catholicism, serving as a long-time tradition for the Spanish-speaking people in Europe (Gannon & Pillai, 526-527). In addition, “the bullfight combines a passionate celebration of life,” wrote authors Gannon and Pillai in their book, “with an elaborate system of rituals, a grandiose and artistic spectacle with blood, violence, and an all-too-real danger to the valiant performers” (511). Another question several Spanish people ask when concerning ethics is on whether tauromachy had been enforced in the Iberian society. Beilin, a female researcher in the culture of Spain, exclaims that one type of ethical approach the Spaniards have on bullfighting is on the behavior that they are already accustomed to this sport which had been viewed by a Spanish writer as a “puritan hypocrisy about our relation with nature and transform it into the memory of our origins…” (61-62) Another kind of ethical approach is on the idea that torturing animals is part of the Spanish social norm since bullfighting is like a sport of animal servitude for bulls (Beilin, 62). Finally, the Iberian people wonder if the law legislators ever viewed the bullfighting rituals as a crime of mistreating creatures. There is already a legal punishment for “mistreating and abandoning (Beilin)” bulls in the bullfighting arena (65). In 2008, there had been law passed, that restricted torture proving that people are not allowed to abuse their rights (Beilin, 65). In total, these three concerns found in the Spanish society where many people had determined about bullfighting being an issue that affects the conduct of the
Many Spaniards often question themselves on whether mistreating bulls for sport is inhumane or not when dealing with moralistic concerns. Bullfighting had been impacted by Catholicism, serving as a long-time tradition for the Spanish-speaking people in Europe (Gannon & Pillai, 526-527). In addition, “the bullfight combines a passionate celebration of life,” wrote authors Gannon and Pillai in their book, “with an elaborate system of rituals, a grandiose and artistic spectacle with blood, violence, and an all-too-real danger to the valiant performers” (511). Another question several Spanish people ask when concerning ethics is on whether tauromachy had been enforced in the Iberian society. Beilin, a female researcher in the culture of Spain, exclaims that one type of ethical approach the Spaniards have on bullfighting is on the behavior that they are already accustomed to this sport which had been viewed by a Spanish writer as a “puritan hypocrisy about our relation with nature and transform it into the memory of our origins…” (61-62) Another kind of ethical approach is on the idea that torturing animals is part of the Spanish social norm since bullfighting is like a sport of animal servitude for bulls (Beilin, 62). Finally, the Iberian people wonder if the law legislators ever viewed the bullfighting rituals as a crime of mistreating creatures. There is already a legal punishment for “mistreating and abandoning (Beilin)” bulls in the bullfighting arena (65). In 2008, there had been law passed, that restricted torture proving that people are not allowed to abuse their rights (Beilin, 65). In total, these three concerns found in the Spanish society where many people had determined about bullfighting being an issue that affects the conduct of the