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Mentoring a Maori Framework

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Mentoring a Maori Framework
MAI Review, 2007, 3, Target Article 1

Mentoring Māori within a Pākehā framework
G. Raumati Hook, Tū Waaka and L. Parehaereone Raumati Abstract: Mentoring Māori within a Pākehā framework is a challenge that faces many government agencies and corporate entities in New Zealand as they try to promote more Māori into middle and upper management roles. Unless this process is considered and carefully managed it could give rise to unexpected outcomes such as resentment and dissention triggered by insensitive attempts to layer one set of cultural values on those of another. While the intentions may be good the pathways leading to hoped for outcomes are not identical for Māori and Pākehā. For example, the reductionistic approach to business management of Pākehā contrasts with the holistic approach arising out of the Māori world view and the individualistic philosophies of Pākehā contrast with the group orientation of Māori. In this paper the two approaches to mentoring are compared and contrasted with the intention of reaching a studied and useful integrated approach to the mentoring of Māori workers in a Pākehā framework. Keywords: biculturalism, cross-cultural mentoring, Māori mentoring, social principles, tikanga.

Introduction
Mentoring is recognized as one of the most effective methods for the development of people. Apparently, all of the top 500 companies in the UK have tried mentoring their staff at one time or another. History describes many acts of mentoring wherein the growth of a younger person is encouraged and guided by the experience of an older and wiser colleague, until such time as that younger person accedes to leadership; the world is full of those who consider themselves proteges of somebody significant. The goals of mentoring within Pākehā and Māori frameworks bear a superficial similarity to each other, but only insofar as both want the best for the individual being mentored, and one might think that the pathways taken would be necessarily the



References: Best, E. (1954). Spiritual and Mental Concepts of the Māori. Dominion Museum Monograph No. 2. Hook, G.R. (2006). A Future for Māori Education Part I: The Dissociation of Culture and Education. MAI Review, 1, Article 2. Hook, G.R. (2007). A Future for Māori Education Part II: The Reintegration of Culture and Education. MAI Review, I, Target Article 1. Ka’ai, T.M., Moorfield, J.C., Reilly, M.P.J., & Mosley, S. (2004), Ki Te Wahaiao. Pearson Education New Zealand Ltd. Mead, H.M. (2003). Tikanga Māori. Huia Publishers. Misa, T. (2007). Lesson in humility for the tinpot chiefs of Samoa. New Zealand Herald, May 23, p. A15. Marsden, M.., (2003). The Woven Universe: Selected Writings of Rev. Māori Marsden. Edited by Royal, Te A. C. The Estate of Rev. Māori Marsden. Hēnare, M. (1988). Ngā Tikanga me ngā Ritenga o Te Āo Māori : Standards and foundations of Māori Society Volume III, part 1. Waldrop, M.M. (1994). Complexity: The Emerging Science at the Edge of Order and Chaos. Penguin Books. Author Notes The authors acknowledge the assistance of Lynne Raumati in researching the content of this manuscript. This research was funded by the Institute for Māori Research and Development, Ohope. G. Raumati Hook (Ngāti Mutunga. Ngāti Toa, Te Atiawa) formerly CEO of Te Whare Wānanga o Awanuiārangi, is currently an Adjunct Professor at Victoria University of Wellington, New Zealand and Director of the Institute for Māori Research and Development. E-mail: raumatihook@clear.net.nz Tū Waaka, Director of Community Education at Te Whare Wānanga ō Awanuiārangi, Whakatāne. (Ngā Tuhoe, Ngati Awa). Tū.waaka@wananga.ac.nz L. Parehaereone Raumati (Ngati Mutunga, Ngati Toa, Te Atiawa), The Institute for Māori Research and Development, Ohope. lraumati@clear.net.nz Page 13 of 13 http://www.review.mai.ac.nz

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