Kongi’s Harvest
Kongi’s Harvest
President Kongi, the dictator of an African developing nation, is trying to modernize his nation after deposing King Oba Danlola, who is being held in detention. Kongi demands that Danlola present him with a ceremonial yam at a state dinner to indicate his abdication. Daodu is Danlola's nephew and heir, and he grows prized yams on his farm. Daodu's lover Segi owns a bar where Daodu spends most of his time. Segi is revealed to be Kongi's former lover. The different tribes are resisting unification, so Kongi tries to reach his goal by any means necessary, including forcing government officials to wear traditional African outfits and even seeking advice from the man he deposed. In a climactic scene at the state dinner, Segi presents Kongi with the disembodied head of her father.
Post-Colonial review
Colonization and Post colonization are twin evils in the so called civilized times. During colonization criticizing the Empire was not possible. But in the postcolonial era the colonized is not spared. Personal freedom demands that a human being has the right to follow any religion and faith. According to social rights he has the right to social security, protection and participation in the cultural life of the community. But these fundamental rights were denied to the colonized and the post colonized. The writers in the post-colonial period expose the cruelty and dehumanization ruthlessly practiced on the colonized. The very means and ways by which the native was discredited become effective weapons to hit back at the colonizer. The native was demeaned as a ‘savage’, his land called ‘a dark continent’, his heart ‘heart of darkness’, his religion ‘barbarous’ and himself ‘a cannibal’. The post-colonial writers use their cultural myths to prove the ignorance of the colonizer and his racial prejudice. They prove through their myths the greatness of their religion, the cosmic vision engendered by it, the possibility of rejuvenation inherent in it and the
President Kongi, the dictator of an African developing nation, is trying to modernize his nation after deposing King Oba Danlola, who is being held in detention. Kongi demands that Danlola present him with a ceremonial yam at a state dinner to indicate his abdication. Daodu is Danlola's nephew and heir, and he grows prized yams on his farm. Daodu's lover Segi owns a bar where Daodu spends most of his time. Segi is revealed to be Kongi's former lover. The different tribes are resisting unification, so Kongi tries to reach his goal by any means necessary, including forcing government officials to wear traditional African outfits and even seeking advice from the man he deposed. In a climactic scene at the state dinner, Segi presents Kongi with the disembodied head of her father.
Post-Colonial review
Colonization and Post colonization are twin evils in the so called civilized times. During colonization criticizing the Empire was not possible. But in the postcolonial era the colonized is not spared. Personal freedom demands that a human being has the right to follow any religion and faith. According to social rights he has the right to social security, protection and participation in the cultural life of the community. But these fundamental rights were denied to the colonized and the post colonized. The writers in the post-colonial period expose the cruelty and dehumanization ruthlessly practiced on the colonized. The very means and ways by which the native was discredited become effective weapons to hit back at the colonizer. The native was demeaned as a ‘savage’, his land called ‘a dark continent’, his heart ‘heart of darkness’, his religion ‘barbarous’ and himself ‘a cannibal’. The post-colonial writers use their cultural myths to prove the ignorance of the colonizer and his racial prejudice. They prove through their myths the greatness of their religion, the cosmic vision engendered by it, the possibility of rejuvenation inherent in it and the