Kantian Spiritual Sexuality

Spiritual Sexuality and Women in Absence in Ancient Greek and Indic World Dr. Bimalkumar Subedi

Introduction There are many confusions regarding the term ' Spiritual Sexuality '. In general, the term is understood as an especial form of physical sexuality itself where there thought to be some austere religious ritual practices and observations as its necessary components. In this sense, it is just like the other forms of erotic spirituality of Hindu Tantrism or Dionysian or other ancient ritual orgies. In both cases
What is the relation of sublime with spiritual sexuality is a vital question to answer. It is because the sexuality in its spiritual form or rather in its subdued form of absence is in the nature of sublime; the sublime as defined by Kant. Sexuality, in its optimum level, created enters into an immutable order if unattainability—the sublime can also be not attained in defined terms. It is a sensation of majestic awesome terror and valour; it is a sensation of go further and crash yourself into nothing; it is a sensation of intoxicated irrational assumption, a sensation of dark raptures but never to be known to itself. Sublime is the nearest notion of thought that is able to correspond spiritual sexuality – sexuality without sex but still within the realm of sex. In this regard, Kantian sublime is akin to spiritual sexuality.. Apart from Kant, the notion of sublime in spiritual sexuality can best be found with anthropomorphic values. Human being , human mind, is the centre of feeling -- whether it is physically limited and defined, like that of beauty or undefined awesome shapeless chaos, like that of sublime. In spiritual sexuality, the one is led back to one 's own freedom as ones ultimate end to meet the awesome state of inner sublime -- and that is the rapture of mind within one 's anthropomorphic quality. Although indefinable, the awesome absence of sublime is nowhere but within the human mind -- the abode of absence is in the human body and the abode of awesome sublime is in the human mind. The sublime is anthropomorphic. In simple language, if we do not peep into the deep human essence -- the universal anthropomorphic fragility -- we just cannot feel the notion of sublime; and we also cannot feel what is there in absence beyond the sphere of defined ontology -- that is ringing and ringing again in our mind. Man is but mind, a subjective entity; nothing beyond the