Kant's Categorical Imperative
Explain the main principles of Kant’s Categorical Imperative. (25) Kant believed that a moral action is made up of duty and good will. Without duty, an action cannot be morally good. This is how he developed the duty-based Categorical Imperative, also known as moral commands, as a foundation for all other rules and will be true in any circumstance purely based on reason. These tell everyone what to do and don’t depend on anything else, such as personal desires. Within the Categorical Imperative, Kant outlines three important maxims in ‘The Groundwork for the Metaphysics of Morals’ which test how morally acceptable an action is.
The first maxim states: “Always act in such a way that you can also will that the maxim of your action should be a universal law”. This can be interpreted to mean that only do something if it can be universalised and if it’s something that will always be acceptable for anyone to do. If it can’t be universalised then it is not a valid moral rule. To illustrate this, Kant uses the example of suicide, claiming that it is always wrong because it can’t be made a universal law. He asks us to consider if we would want everyone to take their own life in any situation, even if it is to escape a state of suffering and despair. Stealing would also be considered never to be morally acceptable in Kantian Ethics since it cannot be universalised as well. If it was to be universalised, everyone would be stealing from each other, therefore human relationships would fail because trust is the foundation of human relationships. Furthermore, this maxim is important in order for there to be a harmonious society.
The second says: “Act so that you treat humanity, both in your own person and in that of another, always as an end and never merely as a means”. Here, Kant was telling us that we should value every individual and not use anybody to gain something else; he believed that the end can never justify the means. For instance, if you allowed a person to be
The first maxim states: “Always act in such a way that you can also will that the maxim of your action should be a universal law”. This can be interpreted to mean that only do something if it can be universalised and if it’s something that will always be acceptable for anyone to do. If it can’t be universalised then it is not a valid moral rule. To illustrate this, Kant uses the example of suicide, claiming that it is always wrong because it can’t be made a universal law. He asks us to consider if we would want everyone to take their own life in any situation, even if it is to escape a state of suffering and despair. Stealing would also be considered never to be morally acceptable in Kantian Ethics since it cannot be universalised as well. If it was to be universalised, everyone would be stealing from each other, therefore human relationships would fail because trust is the foundation of human relationships. Furthermore, this maxim is important in order for there to be a harmonious society.
The second says: “Act so that you treat humanity, both in your own person and in that of another, always as an end and never merely as a means”. Here, Kant was telling us that we should value every individual and not use anybody to gain something else; he believed that the end can never justify the means. For instance, if you allowed a person to be