Preview

History of the Southern Baptist Convention

Good Essays
Open Document
Open Document
942 Words
Grammar
Grammar
Plagiarism
Plagiarism
Writing
Writing
Score
Score
History of the Southern Baptist Convention
THE HISTORY OF THE SOUTHERN BAPTIST CONVENTION

The Southern Baptist (SBC) is a group of Christian believers based in the United States that is generally a conservative Christian denomination. It gets the name Southern from the fact that it was founded and rooted in the south. The Southern Baptist Convention became a separate denomination in 1845 when there was a regional split with northern Baptists over the issue of allocated funds. Although monies and missions were the main reason they split many think slavery was the main reason why the northern and southern Baptists split, there were three other key reasons to why they split as well.
Many Baptists came to the colonies from England In the early seventeenth century. the First Baptist Church in Charleston was, South Carolina was organized in 1632 and is The oldest Baptist church in the South, , there were around eight Baptist churches in 1740 in three colonies and consisted of around four hundred members. The Anglican Church was the official religion of the state and supported by general taxes In Virginia and most of the other Southern colonies before the Revolution; this made it complicated for a brisk spread of the Baptist faith in the South.
A view that the American Baptist Home Mission Society did not place an appropriate amount of missionaries to the southern region of the United States was a dilemma that troubled the Southern churches. This comes about from the result of the Society not assigning southerners as missionaries. Baptists in different regions of the country preferred different types of organization for their denomination. A loosely structured organization with individuals that paid yearly dues was favored by Northern Baptists, with each local society focusing on a single ministry. Baptists in the South had the ideal that their congregations needed to have a more centralized organization composed of churches patterned after their associations, with a mixture of ministries brought under



Cited: Baker, Robert. ed. A Baptist Source Book. Nashville, Tenn.: Broadman Press, 1966. Baker, Robert. The Southern Baptist Convention and Its People, 1607 1972. Broadman Press, 1974. Leonard, Bill J.. Dictionary of Baptists in America. Columbia University Press, 2005. Leonard, Bill J. God’s Last and Only Hope: The Fragmentation of the Southern Baptist Convention. Eerdmans Publishing Co., 1990. Spain, Rufus. At ease in Zion; social history of Southern Baptists, 1865-1900. Nashville: Vanderbilt University Press, 1967.

You May Also Find These Documents Helpful

  • Good Essays

    The Methodist movement made its way to the American Colonies after being it was not able to remain within the Church of England. After an evangelistic team made up of many un-churched believers from within the Church of England, under the direction of Wesley, submitted a declaration.…

    • 710 Words
    • 3 Pages
    Good Essays
  • Powerful Essays

    Although there has been a growing acceptance among certain Christian denominations regarding homosexuals, the American Baptist Church has remained firm in its position towards homosexuality. The American Baptist Churches descended from the Northern Baptist Convention that was founded in 1907. The church has approximately 1.5 million members and 5800 congregations that are scattered through 34 regions of the United States. The American Baptist Church members are following the century long traditions of soul freedom, which allows the independence of individual members of the church to form their own beliefs. They also support congregational freedom, which allows each church the autonomy to develop its own policies.…

    • 1691 Words
    • 7 Pages
    Powerful Essays
  • Good Essays

    In 1903 the late Mrs. Annie Johnson of Arkansas found herself with two toddling sons, very little money, a slight ability to read and add simple numbers. To this picture add a disastrous marriage and the burdensome fact that Mrs. Johnson was a Negro. When she told her husband, Mr. William Johnson, of her dissatisfaction with their marriage, he conceded that he too found it to be less than he expected, and had been secretly hoping to leave and study religion. He added that he thought God was calling him not only to preach but to do so in Enid, Oklahoma. He did not tell her that he knew a minister in Enid with whom he could study and who had a friendly, unmarried daughter. They parted amicably, Annie keeping the one-room house and William taking most of the cash to carry himself to Oklahoma.…

    • 770 Words
    • 4 Pages
    Good Essays
  • Good Essays

    Other churches from this time period began to pop up. One of the churches was in Newport, Rhode Island, another in Boston, then in the Southern Colonies. All of these churches were founded on Particular Baptist beliefs, although there were General Baptists amongst their membership.…

    • 955 Words
    • 4 Pages
    Good Essays
  • Good Essays

    In the years leading up to the Civil War the Baptist denomination in the United States fractured because of issues relating to slavery and missionary work, and North Carolinians provide a lens with which to look at this dissolution from the southern perspective. Although many northerners and southerners were ambivalent toward splitting their organizations and, as a result their resources, division was nonetheless the eventual result. The two sections could not reconcile their conflicting priorities, so the only logical answer to them, even in light of their shared religious beliefs, was to go their separate ways. This separation would have long-lasting repercussions in Baptist life. Even to the present the Southern Baptist Convention is still…

    • 304 Words
    • 2 Pages
    Good Essays
  • Satisfactory Essays

    DVORAK, KATHARINE L. “After Apocalypse, Moses.” Masters and Slaves in the House of the Lord: Race and Religion in the American South, 1740-1870, edited by John B. Boles, 1st ed., University Press of Kentucky, 1988, pp. 173–191. JSTOR, www.jstor.org/stable/j.ctt130hss4.11. Katherine Dvorak discusses an important difference in the body of the Christian church before and after the Civil War. More specifically, the fact that before the civil war free slaves and negroes would worship alongside their white counterpart, albeit sitting in different pews, but the same blood of Christ and the same rituals. Katherine Dvorak makes it clear that we do not know the true reason behind the racial separation of the church but does provide evidence for multiple possibilities. Immediately after the civil war, attention then changes to be more specific in the operations and power structures of the newly racially segregated black…

    • 820 Words
    • 4 Pages
    Satisfactory Essays
  • Good Essays

    In considering “The Faithful Preacher: Recapturing the Vision of Three Pioneering African- American Pastors.” I will assign this book two strengths.…

    • 216 Words
    • 1 Page
    Good Essays
  • Powerful Essays

    Scholars writing on the influential capacity of the black church frequently breeze over their claims that traditional scholarship on the black church supports the notion that the black church is apolitical and leads its members to turn away from 'thisworldly ' concerns to concerns of the afterlife, or 'otherworldly ' concerns. Few, if any, explicitly cite whom these scholars are, or go in depth with their explanations and interpretations. Nevertheless, much literature is written to counter those positions. The main scholarship within this field thus focuses on the proving that the black church is in fact a mechanism capable of doling out political leaders, communities, and discourses. Some of the literature engages the beginnings of the black church and its conception during slavery, when it was used as means of maintaining humanity for slaves, but most of the literature focuses on 20th century applications of the black Christianity, such as during the 1930s, when blacks in Alabama controversially merged Marxism with Christianity, or during the civil rights movement, when churches were used as recruiting, training, and organizing platforms. I begin this literature review discussing critiques of the approaches for interpreting the activity of the black church that scholars have used to conclude on its apolitical nature. Jacqueline S. Mattis provides an alternative lens for viewing the interactions of black churches within the community that…

    • 6014 Words
    • 25 Pages
    Powerful Essays
  • Good Essays

    The rich relation the African Christians found with the history of Israel forces me to see the past in a new light. After the Civil War, Brother Thornton, suggested that “Promised Land” was still in the distance for Africans in America, stating, “We have been in the furnace of affliction, and are still…I am assured that what God begins, he will bring to an end…There must be no looking back to Egypt…If we would have greater freedom of body, we must free ourselves from the shackles of sin, and especially the sin of unbelief.” The humility seen in Thornton and in the writing of Raboteau, offer no blame for the sin done, sometimes even in the name of Christianity. But rather seek to humbly seek change. This is something I believe every Christian would wish to be a description of their church leadership and congregation. The “Invisible Institution” of the early American African church and their rich heritage show deep humility and a desire for gospel change. A people that despite being abused by the church, fought to better the…

    • 936 Words
    • 4 Pages
    Good Essays
  • Good Essays

    Religious views and importance differentiated greatly between the two colonies. New Englanders, the area in which the Massachusetts Bay Colony settled, came to America to exercise religious beliefs that were not allowed before the English Civil War and after the Restoration. They were made up of Protestant sects, mostly Puritans. This religion defined almost every aspect of New England life. Religion was much less significant in Virginia. The main church was the Anglican Church of England, however church attendance and rules did not dictate settlers' actions or goals.…

    • 458 Words
    • 2 Pages
    Good Essays
  • Good Essays

    Theo 202 Se3

    • 762 Words
    • 4 Pages

    Bibliography: Elwell, Walter A. Evangelical Dictionary of Theology. Grand Rapids: Baker Book House Company, 1984.…

    • 762 Words
    • 4 Pages
    Good Essays
  • Better Essays

    Bishop Charles Mason

    • 1348 Words
    • 6 Pages

    From 1896-99, the Holiness conventions, revivals, and periodicals inspired by Mason and Jones split the Baptists and, in a few cases, the Methodist churches, birthing the development of independent “sanctified” or “holiness” congregations and associations. Mason, Jones, and their colleagues were vehemently opposed and eventually expelled from Baptist churches via the National Baptist Convention.…

    • 1348 Words
    • 6 Pages
    Better Essays
  • Good Essays

    The Civil War had few different governments and religions going on during the Civil War area between the North and the South. Before the war many people were on the same religion. During the Civil War to government and religion was same as before but they each had their own rules for religion and government and fought about it. Then after the War they all got together central idea on the rules and such then everyone become on same page again and things started going back to normal again. The time frame before and after the Civil War was big time frame that has lot of government and religious things happening during then.…

    • 205 Words
    • 1 Page
    Good Essays
  • Good Essays

    Second Great Awakening

    • 314 Words
    • 2 Pages

    The Second Great Awakening was a revival movement that had occurred in the 1730s with the goal of creating a Protestant creed that would maintain the idea of Christian community in a period of rapid individualism and competition. As our book mentions, the Second Great Awakening was “one of the most momentous episodes in the history of American religious. This tidal wave of spiritual fervor left in its wake countless converted souls, many shattered and reorganized church, and numerous new sects. It also encouraged an effervescent evangelicalism that bubbled up into innumerable areas of American life…” (308). Some of those key features that were reformed were prison reform, the temperance cause, the women’s movement and feminization of religion, and the crusade to abolish slavery.…

    • 314 Words
    • 2 Pages
    Good Essays
  • Powerful Essays

    Defending Slavery

    • 2485 Words
    • 10 Pages

    In this section of the book, Finkelman gathered four documents written by three representatives of the Baptist and Protestant religion and by an anonymous person and edited by De Bow’s Review, a well circulated magazine in the South part of America within 19th century.…

    • 2485 Words
    • 10 Pages
    Powerful Essays