Far be it from You! Will not the judge of all the earth do justice?” (Genesis 18:25-26) This is significant because Abraham’s use of repetition makes it seem like he is ridiculing God. This is a surprising stance because God’s almighty power usually induces fear. Abraham shows that he is aware of this power dynamic when just a few lines later he says, “Here, pray, I have presumed to speak to my Lord when I am but dust and ashes,” (Genesis 18:27-28) as a disclaimer of his inferiority to God. God responds by saying that He will not destroy the city if there are fifty innocent people within. (Genesis 18:27-28) This shows that God is humoring Abraham’s questioning. By not dismissing Abraham’s thoughts and going so far as to take them into consideration He is encouraging the discussion to continue. This seems purposeful on God’s part because up until this point He has not appeared to ask for anyone’s input on
Far be it from You! Will not the judge of all the earth do justice?” (Genesis 18:25-26) This is significant because Abraham’s use of repetition makes it seem like he is ridiculing God. This is a surprising stance because God’s almighty power usually induces fear. Abraham shows that he is aware of this power dynamic when just a few lines later he says, “Here, pray, I have presumed to speak to my Lord when I am but dust and ashes,” (Genesis 18:27-28) as a disclaimer of his inferiority to God. God responds by saying that He will not destroy the city if there are fifty innocent people within. (Genesis 18:27-28) This shows that God is humoring Abraham’s questioning. By not dismissing Abraham’s thoughts and going so far as to take them into consideration He is encouraging the discussion to continue. This seems purposeful on God’s part because up until this point He has not appeared to ask for anyone’s input on