In doing this he is solidifying his beliefs and demonstrating his position on what true Christianity is, word from the bible and an inherent knowledge between right and wrong. However, Douglass wasn’t fortunate enough to live in a place where Christianity was seen in this sense. He connects religious and Biblical knowledge to his feelings about the horrific nature of slavery and considers the way the children of the South will grow up with “fathers most frequently their own masters” (24). An instance that furthermore demonstrates how far separated the two types of Christianity are comes about in an altercation between a slave and her owner, Thomas Auld. As Auld whipped a “disobedient” owner, he quoted the bible saying “He that knoweth his master’s will and doeth it not shall be beaten with many stripes” (Douglass, 68). This misinterpretation of the Bible is evident and Douglass refers to “the religion of the South [as] a mere covering for the most horrid crimes—a justifier of the most appalling barbarity…a shelter under…which the darkest, foulest, grossest, and most infernal deeds of slaveholders find the strongest protection” (Douglass, 86). He explains how any Biblical teaching can be contorted and changed to satisfy the wants of the
In doing this he is solidifying his beliefs and demonstrating his position on what true Christianity is, word from the bible and an inherent knowledge between right and wrong. However, Douglass wasn’t fortunate enough to live in a place where Christianity was seen in this sense. He connects religious and Biblical knowledge to his feelings about the horrific nature of slavery and considers the way the children of the South will grow up with “fathers most frequently their own masters” (24). An instance that furthermore demonstrates how far separated the two types of Christianity are comes about in an altercation between a slave and her owner, Thomas Auld. As Auld whipped a “disobedient” owner, he quoted the bible saying “He that knoweth his master’s will and doeth it not shall be beaten with many stripes” (Douglass, 68). This misinterpretation of the Bible is evident and Douglass refers to “the religion of the South [as] a mere covering for the most horrid crimes—a justifier of the most appalling barbarity…a shelter under…which the darkest, foulest, grossest, and most infernal deeds of slaveholders find the strongest protection” (Douglass, 86). He explains how any Biblical teaching can be contorted and changed to satisfy the wants of the