However, as we continue to look at passage verse twenty-two states, “When the three hundred trumpets sounded, the Lord caused the men throughout the camp to turn on each other with their swords.” Even the one percent that remained of Gideon’s original army, did not draw a sword against their enemy. As we look at the irony of Gideon’s word “a sword for the Lord and a sword for Gideon,” we witness that only swords drawn in this battles were the swords that belonged to the enemies of Israel, which they drew on themselves. Therefore, continuing the idea of reductionism, the story identifies that the Lord is the “HERO,” He alone is sovereign and powerful vanquishing His people’s
However, as we continue to look at passage verse twenty-two states, “When the three hundred trumpets sounded, the Lord caused the men throughout the camp to turn on each other with their swords.” Even the one percent that remained of Gideon’s original army, did not draw a sword against their enemy. As we look at the irony of Gideon’s word “a sword for the Lord and a sword for Gideon,” we witness that only swords drawn in this battles were the swords that belonged to the enemies of Israel, which they drew on themselves. Therefore, continuing the idea of reductionism, the story identifies that the Lord is the “HERO,” He alone is sovereign and powerful vanquishing His people’s