Feminism and Cultural Identity
Barbie, a worldwide viral doll known for her interest in adult-fashioned roles, indirectly constitutes the way American girls should grow up to be. With the creation of this doll came the thirst and need to sell it. Therefore, just one version of the Barbie doll is not sufficient. Mattel Inc., famous for its numerous toy creations yet infamous for its many controversies, has made Barbie’s boyfriend, sister, cousin and even her dog. Consequently, Mattel created Barbie collectibles that included the “Barbie Dolls of the World”. In this collection, the creation “the notorious PR Barbie” as Frances Negrón-Muntaner states in Barbie’s Hair: Selling Out Puerto Rican Identity in the Global Market, has developed confusion, furiousness and also indifference in the Puerto Rican society. In Sandra Cisneros’ essay, Barbie Q, Barbie’s values are as she physically is, merely plastic. She is a “mean-eyed” fashionista boyfriend stealer with emphasis on the stealing part. Barbie has made society assume that girls and women’s interests are only based on their looks and men. At the same time, girls around the world are getting brainwashed into thinking that is what they were made to do and how they are meant to be. Because Barbie dolls are used by young girls who may be in the process finding who they are, these girls may grow up with these sexist values in their lives. With this being said, young girls are offered a very superficial way of life, the life of a Barbie, which may be pretty and cute from the outside but it’s a very fake one. With this, society has created a twisted way of how a girl or woman should be like. On this essay’s last paragraphs describes where the protagonists dolls come from; a flea market. The doll she had probably was damaged by a fire, but as she describes the damages it shows that in a way the child accepts not only the doll’s flaws, but her own. With this, she will not let society define perfection. And the search for...
Please join StudyMode to read the full document