Examples Of Politically Corrupt In Julius Caesar

Julius Caesar: Politically Correct or Politically Corrupt?

Morality: most commonly defined as a set of ideas developed in each individual’s head to decide whether something is wrong or right. On the smallest scale of moral code, being that of each individual, there are great variations. To someone who lives the life of a vegan, it is morally wrong to eat meat, dairy, or be involved with any products what-so-ever derived from an animal. On the other hand, to someone who does eat meat this is all perfectly okay. While this may not seem like a major moral conflict, it actually is because whether you agree or disagree with either of the two greatly affects your everyday life. If you take moral code to a larger scale, saying that of a whole society,
These are another couple characteristics that are deemed immoral. Through these traits, Brutus aids in the loss of morality within the politics of this play. Unlike Cassius though, Brutus actually loves Caesar. This fact is blatantly obvious when Cassius questions him and Brutus responds in reference to Caesar, “I would not, Cassius; yet I love him well.” (I, ii, 88) Despite this love for his friend, Brutus still agrees to join the other conspirators and assassinate Caesar. What makes this betrayal so much worse, in addition to the fact that Brutus allows himself to be persuaded by others, is that he knows just how very wrong it is and still goes through with the plan. Right up to the very end there was a great part of Brutus with which this plan did not sit well. His love for Caesar is still evident as he becomes a nervous wreck and very worrisome prior to the assassination. On the night before the ides of March, in response to his wife, Portia, Brutus says,” You are my true and honourable wife, As dear to me as are the ruddy drops that visit my sad heart.” (II, i, 288-291) It’s obvious that Brutus can tell what he is doing is wrong, yet he still follows through. As justification to the people of Rome, Brutus states, "If then that friend demand why Brutus rose against Caesar, this is my answer-not that I loved Caesar less, but that I loved Rome more." (III, ii, 17-19) Even though he gives a ‘for the greater
Yet another one of the more commonly deemed immoral personality traits. It was by this state of mind and his abuse of power that Marc Antony contributed the loss of morality within the political aspects of this play. Being a great admirer and friend of Caesar, Antony sought out revenge upon the conspirators after learning of the assassination. By making his eulogy more emotionally charged and getting the opportunity to speak after Brutus, Antony was able to uproot what his pier said and get the revenge he was seeking. Throughout his speech, Marc Antony described Caesar’s wounds in ways such as, "Look, in this place ran Cassius' dagger through. See what a rent the envious Casca made. Through this the well-beloved Brutus stabb’d.” (III, ii, 176-178) This inspired grief and anger within the Roman people that was then pointed directly at the conspirators. Until the end of the play, Antony is continuously seeking revenge and he does obtain the ultimate revenge when both of the conspirators, Brutus and Cassius, die. This strong desire for revenge is masked to look like justice for the assassination of a great leader, but is it really? In the end, there is no benefit. Yes, Caesar’s death has been avenged but all the great political minds that could have taken his place after his assassination have also been killed and the couple left have been even more corrupted after going through this whole ordeal. Now those