Choe quoted Bernice B.H. Kim’s words in his article that “nearly all (Korean Immigrants) had been city dwellers” and “farmers ……made up less than one-seventh of the total number who came to the Territory (of Hawai’i).” (Choe 18) He suspects that the backgrounds and identities of most people who migrated to live in Hawai’i and worked at the sugar factory were forged. Early Korean immigrants are different from people from Korean diaspora, they believe it is proud to live in a western country and this motivation impels them to do something illegal. It can also be seen from how the author interpret picture bride. He refers a 19-year-old picture bride’s words “My parents would be very shame, so I can’t go back” and “I (married him)… … Then, I didn’t talk to him for three months, living together in the same house.” (Choe 29) Even though this girl’s words express her helplessness, it also reflects that early Korean immigrants‘ living attitudes dominant in their decisions whether to live abroad or not. The author also adds “Of course, not all the picture bride marriages were as disappointing as this one.” (Choe 29) Early Korean Immigrants gradually become active to make their living decisions. Especially, when the author mentions the mix marriage between Japanese and Korean or Korean and Chinese, it mirrors that Korean immigrants are positive to build relationship with other ethnical groups. And they send their children to high-level institutions for their children’s education. it explains that Korean immigrants are making efforts to coevolve with western people and intend to integrate their culture with western culture and other cultures. Thus, early Korean immigrants have more advanced and active thoughts than people from Korean diaspora. Overall, the migration movement of Korean people made contribution in the diplomatic relationship between Asian area and Western area. Additionally,
Choe quoted Bernice B.H. Kim’s words in his article that “nearly all (Korean Immigrants) had been city dwellers” and “farmers ……made up less than one-seventh of the total number who came to the Territory (of Hawai’i).” (Choe 18) He suspects that the backgrounds and identities of most people who migrated to live in Hawai’i and worked at the sugar factory were forged. Early Korean immigrants are different from people from Korean diaspora, they believe it is proud to live in a western country and this motivation impels them to do something illegal. It can also be seen from how the author interpret picture bride. He refers a 19-year-old picture bride’s words “My parents would be very shame, so I can’t go back” and “I (married him)… … Then, I didn’t talk to him for three months, living together in the same house.” (Choe 29) Even though this girl’s words express her helplessness, it also reflects that early Korean immigrants‘ living attitudes dominant in their decisions whether to live abroad or not. The author also adds “Of course, not all the picture bride marriages were as disappointing as this one.” (Choe 29) Early Korean Immigrants gradually become active to make their living decisions. Especially, when the author mentions the mix marriage between Japanese and Korean or Korean and Chinese, it mirrors that Korean immigrants are positive to build relationship with other ethnical groups. And they send their children to high-level institutions for their children’s education. it explains that Korean immigrants are making efforts to coevolve with western people and intend to integrate their culture with western culture and other cultures. Thus, early Korean immigrants have more advanced and active thoughts than people from Korean diaspora. Overall, the migration movement of Korean people made contribution in the diplomatic relationship between Asian area and Western area. Additionally,