De Vocatione Chapter 6 Analysis

According to the author of the book Ancient Christian Writers (The Call of a Nations) in book 2 it had three major points Gods will, all men to be saved, the knowledge of truth and salvation is due to grace, and God’s judgements are inscrutable. Nevertheless, he believes that every human soul has a free will of some kind. He said that man may choose what is right from what seems wrong. He then discusses in chapter 2 about scripture teaches that God wills all men to be saved, Chapter 6 even in our time grace is not given to all men in the same measure, and on chapter 25 with his general grace given to all, God always wills and has willed all men to be saved; but His special grace is not granted to all. However, it is said that when God intervenes the grace of the Spirit is present as an example to follow. It is suggested that the Christian literature De Vocatione Omnium Gentium was written by Prosper and said to be contradicting the
In Prospect outlook regarding grace he stressed that man has no say in their destiny since God the ultimate decision maker decides each and everyone’s destiny. While Augustine has died long ago, contemporary theologians are still interested in his writings regarding free will, grace, salvation and predestination which was said to have been intended for Pagans and Christians alike. Augustine argues that one’s moral up bringing has a lot to do with his actions, whether good or bad. He further states that the will to do good or bad is brought forth after a struggle with the human conscience. He mentioned that free choice is made with motivation of which whether good or bad each one is responsible. He implied that once certain habits become habitual it is beyond our control, hence we have no control over how we behave. Prosper in his work also agreed that we are slaves to sin and can only do good if God allows him