Preview

Confucianism

Powerful Essays
Open Document
Open Document
8196 Words
Grammar
Grammar
Plagiarism
Plagiarism
Writing
Writing
Score
Score
Confucianism
Issues in Educational Research, 15(1), 2005

17

Chinese cultural schema of Education:
Implications for communication between
Chinese students and Australian educators
Leng Hui
Edith Cowan University
Education in China, in its various forms and levels, is widely conceptualised as integrating the cultivation of ‘human souls’ with the provision of students with knowledge. The English word ‘education’ is jiao
) in Chinese, which means ‘teaching [and] cultivating’. The analogy yu (
,
- it takes ten years to shi nian shu mu, bai nian shu ren ( grow trees, but a hundred years to cultivate a person) may illustrate the cultivating responsibilities laid on Chinese schools or other institutions engaged in educating people. A Chinese metaphor equating teachers with
- the engineers of ‘human ren lei ling hun gong cheng shi ( souls’) also reveals the cultural knowledge that teachers play a crucial role in cultivating the soul of Chinese people. The cultural knowledge embodied in the Chinese cultural schema of Education exerts profound influence on teachers, students (regardless of their ages) and their parents.
Making use of common idioms, proverbs and popular quotes from Chinese classics on education, this paper provides an introduction to the Chinese
- teaching books and
Education schema of jiao shu yu ren ( cultivating people) and explores the influence of the schema on Chinese education in terms of issues such as moral education, teacher roles and status, student beliefs about books and learning and the significance of examinations in Chinese education. Discussion of the influence of the
Chinese Education schema on intercultural communication between mainland Chinese students and their Australian educators is also provided.
It is concluded that, despite some experience of living in Australia, mainland Chinese students overseas are likely to draw on their embedded cultural schema of Education when studying in the context of Australian



References: Brewer, W. (2000). Bartlett 's concept of the schema and its impact on theories of knowledge representation in contemporary cognitive Chinese Ministry of Education (2001). English curriculum criteria ( ) Cohen, M. (1994). Being Chinese: The peripheralisation of traditional identity D 'Andrade, R.G. (1992) Schemas and motivation. In R. D’Andrade & C. Deng, X. (1978). Speech at the National Educational Work Conference, 22 April 1978 Dudley, J. & Vidovich, L. (1995). The politics of education: Commonwealth schools policy 1973–1995 Fung, Y. (1948). A short history of Chinese philosophy. New York: The Free Press: A division of Macmillan Publishing Co., Inc. Holland, D. & Quinn, N. (Eds.) (1987). Cultural models in language and thought Hu, W. & Grove, C. (1991). Encountering the Chinese: A guide for Americans Gao, M. (1998). Influence of native culture and language on intercultural communication: The case of PRC student immigrants in Australia. Liu, J. (2002). Negotiating silence. Language and intercultural communication, 2(1), 37-54. Lovat, T. (2003). The role of the Teacher: Coming of age? With the assistance of Dr Christopher Mackenzie Discussion Paper Maley, A. (1986). XANADU -- A miracle of rare device: The teaching of English in China Palmer, G.B. (1996). Toward a theory of cultural linguistics. Austin: University of Texas Press. Poole, M. (2004). Intellectual wealth is invaluable for us all. The Australian, 19 May. Price, R. (1979). Education in modern China. London, Boston and Henley: Routledge & Kegan Paul. Price, R. (1992). Moral-political education and modernisation. In R. Rumbelhart, D. E. (1980). Schemata: The building block of cognition. In R Sharifian, F. (2003). On cultural conceptualizations. Journal of Cognition and Culture, 3(3), 187-207. Strauss, C. & Quinn N. (1997). A cognitive theory of cultural meaning. The Chinese State Council. (1999). Decisions on deepening educational reform and promoting quality education ( ). Xinhua News Agency, Beijing, 16 June, 1999. Tsolidis, G. (2001). New cultures, new classrooms: International education and the possibility of radical pedagogies Wang, P. & Webster, R. (2004). Trends and challenges in campus and community participation for Chinese students in Western Australia, Wang, X. (1996). Overcoming nihilism and the modernization of China. Yu, N. (2001). What does our face mean to us? Pragmatics and cognition. Zhu, W. (1992). Confucius and traditional Chinese education: An assessment

You May Also Find These Documents Helpful

  • Best Essays

    Qantas International

    • 2259 Words
    • 10 Pages

    Margison, S. 2011. Higher education in East Asia and Singapore: rise of the Confucian Model. Higher education 61 (5): 587- 611. SpringerLink. http://www.springerlink.com (accessed August 19, 2011)…

    • 2259 Words
    • 10 Pages
    Best Essays
  • Satisfactory Essays

    Neo-Confucianism's purpose was to unite the fundamental nature of being, without any evidence, of Buddhism and Daoism. It maintained that the world is real, not an illusion, and that in order to be fulfilled, one must participate not withdraw. Zhu Xi was the primary contributor to Neo-Confucianism, he accepted that the world would be divided into a material world and a transcendent world. He believed in the principles that were controlled by the law of yin and yang and the five elements. The main goal was to be able to transcend the material world and achieve an identity with the Supreme Ultimate, Tai Ji. He believed you learned through investigation.…

    • 110 Words
    • 1 Page
    Satisfactory Essays
  • Good Essays

    After the Qin Dynasty was replaced by Han Dynasty, Han Dynasty started to adapt Confucianism, and it had already become political elite in Han Dynasty. Even though Confucian scholars were in a low political status, it also provided them with more time to study on the Confucian classics, teaching apprentices; thus they had a more profound understanding on society and politics. Through their constantly of efforts, transformation and development of Confucianism, Emperor Han adapted their doctrine of Confucianism that was conducive to the ruler to rule the country. After that, Confucianism doctrines was not only expanded throughout the China, but increasingly introduced to Korea, Vietnam and Japan. It was the period called Confucianism as Proper…

    • 154 Words
    • 1 Page
    Good Essays
  • Good Essays

    Confucianism Dbq Essay

    • 800 Words
    • 4 Pages

    Imagine a place where students follow acts of goodness that older students have done, have respect for staff, act kind towards all, and there is no fighting or bullying. If Confucianism was implemented at Evergreen Middle School, that could be a reality. Confucianism is one of the three main Chinese philosophies created during the Warring States Period, a time when rulers fought others to increase their power and land. Another philosophy created during the Warring States Period was Daoism, which was created by Laozi. Some Daoism beliefs include that harmony with nature leads to peace and happiness and that one should accept whatever happens (letting nature take its course.) The other main Chinese philosophy was Legalism. Per Source #5, “Legalism in Ancient China was a philosophical belief that human beings are more inclined to do wrong than right because they are motivated entirely by…

    • 800 Words
    • 4 Pages
    Good Essays
  • Better Essays

    Dbq On Confucianism

    • 998 Words
    • 4 Pages

    The first point to be understood about Confucianism is that it is not a religion. Confucianism is an ethical system. However, it does have religious traits (Chiyun 337). The Confucianist accepts the existence of a supreme being. Similar to how Christians accept the existence of a God. The trait of mercy and love is commonly held by Buddhism and Confucianism. Confucianist’s belief in prayer is just the same as a Christian or a Buddhist. The difference of Confucianism in relation to being a religion is that it does not promise nirvana as a reward for believing. The purpose of Confucianism is to convince people to behave by teaching different concepts.…

    • 998 Words
    • 4 Pages
    Better Essays
  • Satisfactory Essays

    Confucianism is a religion based on peace and equality. It centers on worshipping ancestors, it is the respect of deceased ancestors whose spirits are believed to control the opulence of others. Filial piety is also another trait that Confucianism centers on, which is the faithfulness to respect the elders of the family by the younger members. Confucianism has 6 main primary principles which is the golden rule, the gentlemanly man of virtue, the proper playing of society’s role, the power of virtue, the ideal standards of conduct, and peaceful arts. Confucius founded Confucianism. Confucius referred to himself as an examiner who deliberately tried to claim the meaning of the past by breathing vitality into seemingly outmoded…

    • 117 Words
    • 1 Page
    Satisfactory Essays
  • Better Essays

    In ancient China, many different rulers tried to unify and rule the country using a variety of methods – Confucianism, Daoism, and Legalism to name a few. Each philosophy had its own set of rules of how people should act both in public and privately. The overall goal of each philosophy was to set a standard of acceptable living that would ensure harmony and success for the society. However, each was different and thus had different results. The best way for the people of China to succeed in a harmonious, respectable society occurred when both Confucianism and Legalism were combined.…

    • 976 Words
    • 4 Pages
    Better Essays
  • Best Essays

    Eppert, Claudia, Wang, Hongyu. Cross-cultural Studies in Curriculum: Eastern Thought, Educational Insights. New York: Routledge, 2008.…

    • 2780 Words
    • 12 Pages
    Best Essays
  • Good Essays

    Confucianism and Daoism

    • 515 Words
    • 3 Pages

    The idea of the religion of Confucianism was developed by the Chinese philosopher Confucius. The idea of Confucianism is teaching a person to be able to have the power to make the most logical decisions on their own. It teaches its followers a greater meaning for life which then helps them to better understand death. As a religion it is a different kind of religion. It is taught to followers that there should be harmony between the ancestors, humanity and Heaven, and the secular and the sacred.…

    • 515 Words
    • 3 Pages
    Good Essays
  • Good Essays

    Hirohito Confucianism

    • 723 Words
    • 3 Pages

    In the other hand, Japan does not have any ideas like Confucianism and legalism, but they believe that their emperor is divine but they are not active in the government. There are officials that carry out orders for the emperor and later in the history of Japan Samurai have their own military base and when there is a problem that happen to Japan they are the ones that could make the decision. “There are both people who have quick intelligence, and those who must withdraw and take time to think things over. Looking into this thoroughly, if one thinks selflessly and adheres to the four vows of the Nabeshima samurai, surprising wisdom will occur regardless of the high or low points of one's nature.'…

    • 723 Words
    • 3 Pages
    Good Essays
  • Good Essays

    Ideology Of Confucianism

    • 1499 Words
    • 6 Pages

    Every “successful” nation, or empire, requires a legitimate social, political, and economical system. These are the foundations that every humanizing system needs to improve and expand the dynamics of the country. The dynamics is the ideology that it follows and lets it govern the nation. The ideology could be a religious, economical, political, or socially motivated force the derives the whole nation forward. I will argue that Confucianism is an ideology that strongly connects politics, “ethics”, and social structures as well as influenced majority of Chinese dynasties to adapt some of its principles.…

    • 1499 Words
    • 6 Pages
    Good Essays
  • Satisfactory Essays

    I believe that the chinese philosophy Confucianism would be best for the United States. One reason I believe this, is because of their view of education. The confucian beliefs on education, are that education should be widely spread. “He who by reanimating the old can gain knowledge of the new is fit to be a teacher.” section 2.11. This quote is saying that someone that is old, should teach children, because they know more and can help the students get a good education. “In education, there are no class distinctions.” section 15.38. This quote is saying that everyone in a class should be treated equal.…

    • 215 Words
    • 1 Page
    Satisfactory Essays
  • Satisfactory Essays

    China was built by three ancient philosophies. Each has its own meanings; each had its own ways of seeing the nature of human beings, society and the universe. These three philosophies were Legalism, Confucianism and Daoism. Although they each have many differences their purpose is the same, to make society better, to end conflict.…

    • 254 Words
    • 2 Pages
    Satisfactory Essays
  • Satisfactory Essays

    Confucianism Paper

    • 503 Words
    • 2 Pages

    Yeung, I. Y., & Tung, R. L. (2012). Achieving business success in Confucian societies: The…

    • 503 Words
    • 2 Pages
    Satisfactory Essays
  • Powerful Essays

    Confucian Beliefs

    • 1525 Words
    • 7 Pages

    The endeavor to rationalize and explicate one’s suffering functions as one of the foremost features of the human condition. For millennia, humans have habitually questioned the purpose of one’s suffering; and, with various theories and explanations, sought to rationalize it. As suffering often appears random or unmerited, many teachers, philosophers, and leaders have claimed a monopoly on the answer to this question. One would be hard pressed to find a religion or a philosophy that neither addresses nor justifies human suffering. In fact, it is in times of great suffering when people gaze upwards towards the heavens, and towards people who they believe possess the best answer for society’s ills. It is in this paradigm that both Confucian and…

    • 1525 Words
    • 7 Pages
    Powerful Essays