Budhism Paper
1. Buddha established a framework where the Sanga and shifted their focus overtime from wondering to settled cooperative communal existence. This development gave householder disciples a fixed focus for patronage and it strengthened the Sanga. Buddha empowered his enlightened disciples to act on his behalf and they spread the word of the Dharma to anyone that would hear it. The lesson that was taught was a new religion to follow and spread. High Gods intervened to request that Buddha live on and share his doctrine because they assured him to teach people enlightenment and this inspired Buddha and the lesson that was bestowed upon the householders were the four noble truths to the eightfold path.
5. The spiritual purpose of breaking down any unchanging locus of individuality is to demonstrate that there is nothing or “no-thing” to be attached to direct one’s desire toward. The no-self concept shows in the Buddhism doctrine with the problem of explaining moral causalities. It argues that one’s consciousness escapes the body at death and passes over into another’s physical form to be reincarnated into the nest life form. Even though the no-self-concept or no-soul doctrine was centered in Buddhism mindset for the elite of philosophy, householders across Asia still conceived themselves as body and soul. This contradiction showed how peripheral some doctrines adhere to the main understanding of Buddhism.
8. I support the statement “Vajrayana Buddhism is a school of Mahayana Buddhism”. This practice emerged among Mahayana Buddhists even though some scholars consider it to be extinct it was an esoteric tradition were information was only passed to the tantric leader and their techniques drew on the Mahayana philosophy that equated with Samsara and Nirvana. It agreed that all beings partake of the Buddha nature and identified the essence of Buddha’s teaching so I support that statement because Vajrayana Buddhism is similar to Mahayana Buddhism.
13. The first aspect was
5. The spiritual purpose of breaking down any unchanging locus of individuality is to demonstrate that there is nothing or “no-thing” to be attached to direct one’s desire toward. The no-self concept shows in the Buddhism doctrine with the problem of explaining moral causalities. It argues that one’s consciousness escapes the body at death and passes over into another’s physical form to be reincarnated into the nest life form. Even though the no-self-concept or no-soul doctrine was centered in Buddhism mindset for the elite of philosophy, householders across Asia still conceived themselves as body and soul. This contradiction showed how peripheral some doctrines adhere to the main understanding of Buddhism.
8. I support the statement “Vajrayana Buddhism is a school of Mahayana Buddhism”. This practice emerged among Mahayana Buddhists even though some scholars consider it to be extinct it was an esoteric tradition were information was only passed to the tantric leader and their techniques drew on the Mahayana philosophy that equated with Samsara and Nirvana. It agreed that all beings partake of the Buddha nature and identified the essence of Buddha’s teaching so I support that statement because Vajrayana Buddhism is similar to Mahayana Buddhism.
13. The first aspect was