Bhagavad Gita Critique

Topics: God, Religion, Hinduism Pages: 3 (1093 words) Published: May 19, 2010
Well I would first like to start off by saying that after I let go of my personal beliefs for a moment, and actually let myself be open to the ideas of the Bhagavad-Gita I rather enjoyed it and I feel like I actually can see how the “ways of life” (for loss of a better term) that are expressed in this make a lot of sense. I can actually sit and think about what kind of people today would possibly be categorized as Tamasic, Rajasic and Sattvic. I also can see some very similar concepts in the book that follow modern Christian beliefs and values which made it a lot more interesting.

For example from the time I wake up to the time I go to bed I thank God and Jesus for the blessings and positive moments in my life. I pray throughout the day when things are good or bad. I also try to live a “good Christian” life as well as just trying to be a good person. I guess my ideas of a good person stem from my influences and morals, as well as my new found belief in God and Jesus. I try to worship, pray and give thanks everyday. I try to read my bible as often as I can, seeing I’m so busy all the time it has been hard to even find the time to pick it up, but I do try to think before I act, speak and think. I think “what would Jesus and God and all my loved ones think of the thing I am about to do” or “what would Jesus say if I completed that not nice thought about that person”. Seeing how I believe every one of us is a child of Gods and that God knows everything we do, say, think and so on; I try to keep my life to a pure as I can standard. I think about all that I have been given and the least I can do is try my best to be my best for Jesus, God and all that I am connected to in this lifetime.

This brings me to my topic, spiritual beliefs. There are so many different types of religion. Catholicism, Hinduism, Christianity, etc. They all have various ways of “being” when it comes to being a member of the church or religion. No two parties are alike that is why no two...
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