Augustine: 1. Became a believer under Ambrose. 2. Became boshop of hippo 3. Strongly against Donatists and Pelagians.…
He could not trusted revelation. as a consequence; Saint Augustine needed of something easier to handle than revelation, that was going to be rhetoric.…
William of St. Thierry (1070-1148) became a cistercian monk as a result of his infirmity, and decided to retire from his position as a Benedictine Abbot.(1135) His Exposition on Romans is the only surviving commentary on Romans from the 12th Century and is described as a monastic text. “William’s aim is not refutation, dialectic, or scholastic disputation, but joy and delight: His goal is humility of heart and devotional purity. Williams motivation is the centrality of grace in the spiritual life. To sing the praises of grace is the single theme that dominates William’s writing and research. There are negative aspect to his work, an intolerance toward non‘ Augustinian theological inquiry. His crowning achievement is his ability to synthesize two systems of thought,i.e.grace and free will, which are the systems of Augustine and Origen. William’s curiosity is the driving force perhaps toward linking St. Augustine with Origen in the exegesis of romans.” {2}…
In Book I, Augustine uses phrases such as “a wretched boy” (31) and “I earnestly begged” (24) towards his relationship with God. Degrading himself instead of learning through God takes a toll on his total understanding of God, leading to his incomplete understanding of God. Using the verb “beg” instead of ask or another more equal verb shows that Augustine sees no equality between himself and God. While equality between humans and God is not necessary, Romans 8: 39 states “nor anything else in creation, will be able to separate us from the love of God that is in Christ Jesus our Lord." Augustine attempts to make a divide, to separate himself from God in that he is not worthy enough for His presence. This is what shows that Augustine does not truly understand how to interact with God. Augustine even goes as far to state “You know how stupid and weak I am” (221) and “Tell me, I beg you, tell your miserable suppliant, O merciful God” (18). He uses adjectives such as stupid, weak, and miserable to describe…
Augustine writes about many subjects. He speaks of his child life, his life as a young man, and goes on to his conversion and his life afterwards. All of these are written very well, but one might ask what is the key concept within Saint Augustine’s confessions. There are many in his book, but one of the main ones is conversion.…
The period of Late Antiquity was roughly between 300 and 600 A.D. It was a period of change for the European world, change in politics, religion, economics, and much more. New ideas and ways were emerging while many of the old were starting to disappear. One of the most important and drastic changes during this time was the change in Christianity. Christianity was present before this period, but during Late Antiquity was when the Christian Church went from a persecuted religion to a desired and dominate faith. In this paper I will argue through the writings of Saint Augustine’s Confessions good Christians in Late Antiquity must be obedient and have a good sense of acceptance.…
Augustine’s Confessions is a diverse blend of autobiographical accounts as well as philosophical, theological and critical analysis of the Christian Bible. Augustine treats his autobiography as an opportunity to recount his life and mentions how each event in his life has a religious and philosophical explanation. Augustine had many major events happen in his life but only 3 events would deem of extreme importance to his journey to faith. Theses major events were Book II how he describes that he considered his time of adolescence to be the most lurid and sinful period of his life, Book III how this becomes the lowest point in his relationship with God because his range of sins expanded from teenage pranks to including attending public spectacles, reading tragedies and transient diversions such as the Manichees faith, and finally in Book VII where he comes across Neoplatonic philosophy which helps him reconcile his long pursuit of philosophy with his new and serious faith in the Catholic Church.…
Augustine wasn't perfect and he was tempted early in life. However, Augustine became a Christian, and ultimately a saint. He wrote thirteen individual books thay make up Confessions. The first ten books of Confessions focus in Augustines conversion to Christianity; he also explores the concept of memory and time. In his last three books, Augustine examines the Creation as described by the book of genesis in the Bible. In Confessions Book XI, Augustine investigates teo basic themes: the concept of the time in reference to the Creation, the eternal God. Behold, I answer to him eho asks, What was God doing before He made heaven and earth? Augustine later shows that same inquisitiveness when he writes Confessions. He is steingly inflienced by an…
Augustine was born November 13, A.D. 354, in Tagaste (it is call today Souk Ahras, Algeria); and died seventy six years later in Hippo Regius (pp.1) Augustine was raise up in a family with both parents his father (Patricius) who was a nonbeliever until later in life and Augustine mother (Monica) a child of God. Augustine was taught at a young age about our Lord and Savior Jesus Christ by his mother; Augustine like any other young teenager did not like school but at the same time had a desire to be like by his teacher’s; like any other child Augustine did have some bad behavior at times; Augustine did not meet any stringer in school because of his personality and Augustine did have a good many friends. Augustine parents saw that their son was college material and they had a desire to send him to college, but like so many parents they were concern about the cost of college and where they would get the money form. Augustine parents Patricius and Monica with the help of family and friends put together enough money to send their son to the University Madaura; but after Augustine began school his father died, that left Augustine mother with limited resources but Monica were determine to keep her son in school. While in school Augustine met a young woman and they had a relationship together and this young lady (name unknown), gave birth to Augustine son; this woman live with Augustine for over a decade but Augustine had to give her up to make a society marriage in Milan and this decision broke his heart; Augustine son (Adeodatus) live with his father until his death at a young age. Augustine begin to read Cicero Hortensius; in the next two or three years later Augustine being a Manichean he became an Academic philosophers; but at the same time Augustine did not forget what he have been taught about the Lord from his mother earlier in life; Apostle Paul reminded Timothy of that in 2 Timothy 1:5. When I call to remembrance the unfeigned faith that is in…
2. In Book II, on Adolescence, Augustine talks about his moral struggles in those hormonally challenged years. What is he…
Augustine viewed human nature in only one way: good and evil. Augustine lived in an era when the pillar of strength and stability, the Roman Empire, was being shattered, and his own life, too was filled with turmoil and loss. To believe in God, he had to find an answer to why, if God is all-powerful and purely good, he still allowed suffering to exist. Augustine believed that evil existed because all men on earth was granted, at birth, the power of free will. He states that God enables humans to freely choose their actions and deeds, and through our own action and choices evil is established. Even natural evils, such as disease, are indirectly related to…
St. Augustine’s view philosophical view of history is very idealistic in nature. It is split between what he describes as the City of God and the City of Man. He breaks it down into five parts: first, beyond all history and beyond time is God who exists timelessly. God encompasses everything. Second, the realm of temporal things, the realm of history, this is where history has a beginning or is created. According to Augustine this gives history an age, but he says it will go on indefinitely. Third, within history there is human history, which introduces human free will. Fourth, he writes is within human history there is the changing life of fallen humanity, which is surrounded by life in paradise and fifth, God enters history, opening a path for humans to leave their misery and enter a new life with God (paradise). Augustine does not subdivide history into holy or secular history; he just sees the holy history as the main part of history and the rest, human history, as insignificant. Augustine’s theory of history is cyclical in that his view begins and ends with God. God begins history and ends history, there is just no timeline on when this can happen.…
A doctor and bishop to his church, St. Augustine is best known for his autobiography Confessions. The term augustinianism evolved from his great influence during his day and ours.…
Augustine was born in 354 in what is now Souk Ahras, Algeria. His father was a Pagan and his mother was a Christian. When he was 11 years old he was sent off to a school in a small Numidian city that was about 19 miles south of Thagaste. He became familiar with Latin literature and practices there. Augustine was very interested in philosophy because he had read Cicero’s dialogue –Hortensius. When Augustine was 17 he went to Carthage where he continued his studies. Although Augustine was brought up Christian by his mother he decided to leave his faith behind so he could explore what was out there in the world. Link many of the youths today he experimented with sex among other things and lived a care-free life in order to fit in. Just like peer pressure today among many teenagers in high school or even college. During this experimental point in Augustine’s life he was having an affair with a young woman, whom he was with for thirteen years. She had his son Adeodatus. He is named the patron saint of brewers because of how he lived in his younger years, partying and having fun living a “loose life” according to catholic.org.…
St. Augustine of Hippo was born on the 13th of November 345 in Thagaste, the modern day city of Souk Ahras in Algeria. He died at the age of 76 on the 28th of August 430 in Hippo Regius where he had been named Bishop in 395. As a philosopher and theologian, he was the first Christian to offer comprehensive Philosophy of History which influenced the development of Western Christianity and Philosophy. For his writings in the Patristic Era he is seen as one of the most important Church Fathers in Western Christianity. City of God and Confessions are one of his most important works.…