Creon’s tragic flaw, however, was his inability to bend or yield to the views and ideas of others, or the god’s. Creon’s inflexibility led him to be more of a tyrannical leader towards the city of Thebes. Towards the…
What does Creon tell the Sentry? That he must find the culprit or face execution…
Creon, a character from the Greek tragedy Antigone, is described as the tragic hero of the story due to the character's flaws and the consequences that followed. Creon's intentions are purely of nationalism for the land he rules, Thebbes. He forbids anyone to show respect to a violent betrayer, but in the process makes tragic flaws. Creon's tragic mistakes can all be embodied by the one question he had asked his son Haemon, “And the city proposes to teach me how to rule?” ( 3.103). Creon is insistent on ruling one his own. Even When the prophet, Teiresias, tried to help the king, Creon was also deaf to his suggestions, even though they were for his well being. When Creon…
“I’ll not consider any marriage a greater benefit than your fine leadership.” (Lines 722-724) Haemon states as his father tells him of his ill-fated bride. Though Haemon begins with remark we soon learn that this is just a mask to get Creon to listen. In this story of weaknesses and love Haemon’s ideas, words, and actions contrast with those of of his father Creon to the point of causing conflicting motivations between them both. Conclusively these clashing motivations develop Creon as a tragic hero by ultimately losing his temper and thinking irrationally as his father does. These character interactions advance the plot and develop the theme by proving that even from Haemon’s own wise words and Creon’s power both of their weaknesses ultimately prevail.…
Creon, the king of Thebes, is an extremely powerful ruler, so much so that many people fear him. In fact, he is so feared, he could even be called a tyrant. The sentry that reports Antigone’s “crime” is nearly shaking in his boots when he tells Creon. In lines 85-87 he says “And all the time a voice kept saying “You fool, don't you know you're walking straight into trouble?””, this shows that he is scared for his life and all he did was send a message. Another…
To begin Creon is against all gods. First of all Creon believes he is the only king great king and he thinks that the gods favor dead corpses, and why they should serve the dead. “They tried to loot their temples, burn their images, Yes, and the whole state, and its laws with it! It is your senile opinion that the gods love to honor bad men? A pious…
There are two ways I can see to approach this question. The first the opinion of the chorus about the specific character of Creon and the second is the more general observation that the chorus makes concerning the abstract "man" at the start of the play. Both are simple enough to answer, but I will begin with the general.…
Next, Antigone says to Creon, “All those here would confirm this please them if their lips weren’t sealed by fear - being king, which offers all sorts of various benefits, means you can talk and act just as you wish.” and Creon responds with “In all of Thebes, you’re the only one who looks at things that way.” (572-577). This quote shows how arrogant Creon is and how he doesn’t realize what she is saying true but no one would say anything because they are scared of him. This shows how people fear Creon because of the power he has and that he could and would do anything to them if they were to speak up. Also, Creon and his son Haemon start arguing. “You’re the worst there is - you set your judgement up against your father.” “No, not when I see you making a mistake and being unjust.” (845-848). This quote is showing how Creon’s son Haemon sees that what he is doing isn’t right and that his power is driving him to do dumb things. It also shows that the power Creon has from being king is going to his head and He is doing things he shouldn't be doing. As you can see this shows how Creon is being is driven by…
6.) Creon cherishes order and loyalty above all else. He cannot bear to be defied any more than he can bear to watch the laws of the state defined.…
Creon's human flaws and emotions such as pride and arrogance lead to his ultimate downfall. Creon's ego prevents him from listening to any advice given to him. He states "My voice is the one voice giving orders in this city". Creon is not willing to listen to anybody, because he believes that going back on a decision will somehow destroy his pride. He says his voice is the only one giving orders stating that he will listen to know one but himself showing the characteristic of being ignorant or stubborn and only doing what he believes is the right thing. When the Choragus, who represents the people, speaks for them and says "If that is your will, Creon son of Menoikus, you have the right to enforce it: we are yours". They are basically stating that if that is creons word they shall obey showing you creons power he has and no matter what the people think is right it’s up to Creon and his decisions because Creon only does what he wants not what others think which an important role in his downfall.…
Creon appeals to false authority, implying that everyone in the city should follower his commands just because he was “next in blood… for full power of the throne”. This is a logical fallacy due to the fact that Creon has no actual…
Creon becomes more agitated when Antigone seemingly mocks him when captured for her crime. “She laughs at what she’s done . Well, in this case, if she gets her way and goes unpunished, then she’s the man here, not me.” (lines 548-550) Creon’s sexism and overwhelming need for subordination allows him to see no other way for Antigone, except for her punishment, death.…
is no happiness where there is no wisdom" demonstrates how Creon not using wisdom in his…
The reader first notices Creon’s excessive pride when he speaks of his rule as superior to the gods. Creon exclaims, “Am I to rule this land by other judgment than mine own?” signifying his complete disregard for the gods’ superior rule over his own (Sophocles). By highlighting his own pride in his rule and disregarding that of the gods, Creon presents himself with a certain god-like superiority. The reader further sees Creon’s self-infatuation when he corrects the prophet, Teiresias, claiming, “Well, the prophet-tribe was ever fond of money,” suggesting that Tiresias prophesizes falsely only in pursuit of money out of arrogance and pride that he was wiser than the prophet himself (Sophocles). Creon’s excessive pride is finally confronted by the gods’ powerful control over Creon’s life. In taking his own wife and son, the gods put Creon in his place exhibiting their superiority over him and exposing Creon’s own human weakness despite his intense pride. “Woe, woe!” Creon cries. “I thrill with dread. Is there none to strike me to the heart with two-edged sword? O miserable that I am, and steeped in miserable anguish! (Sophocles)”. In Creon’s anguish, human weakness is exposed as well as the faulty security in excessive human…
One of Creon’s flaws as a leader was immediately shown in the beginning when he informs his counselors "There is no art that teaches us to know the temper, mind or spirit of any man until he has been proved by government and lawgiving." (Antigone page 8) ironically he has no idea that he is speaking about himself by simply saying that a man is never truly understood until he has ruled individuals and become a lawmaking official. Accompanying his very arrogance in the beginning was his blindness to believing that a man would be committing a crime like that not a woman. He clearly states “His father's city and his father's gods, and glut his vengeance with his kinsmen's blood. Or drag them captive at his chariot wheels for Polyneices 'tis ordained that none shall give him burial or make mourn for him. But leave his corpse unburied, to be meat for dogs and carrion crows, a ghastly sight. So am I purposed; never by my will shall miscreants take precedence of true men, but all good patriots, alive or dead,…