- Faith Bandler, campaigner for the rights of Aboriginal Torres Strait islander and South Pacific Islander peoples and National living Treasure talking about the prevail role played by Jessie Street in the campaign for the 1967 referendum which amended the Australian constitution to enable Aboriginies to be counted in…
In Pearson’s speech, the criticism of John Howard, who was at the time the Prime Minister, throughout the speech shows the idea that the past Australian Governments had made a mistake in treating Aboriginal Australians in the past, and that modern day government is trying to forget that past because of the guilt and shame it had caused the Australian government in the past. Pearson directly quotes comments made by John Howard during a radio interview, but uses these comments to emphasise his own key arguments rather than support those being made by Howard. By using quotes from other sources he broadens the scope of his argument and makes his own argument less of a personal crusade. Pearson also focuses on National Identity and determining “who we are”. Pearson acknowledges the current debate of National Identity by making reference to the “hot button issue” about “the guilt about Australia’s colonial Identity”. The extended metaphor of button pressing and the cliché “You would not need to be a political genius” stresses the “great electoral resonance” of the National Identity debate. Another technique Pearson applies is the use of inclusive language in his speech. This is cleverly woven into the speech by repeated references to “our nation” and the action that “we” have to take to correct the injustices of the past. This facilitates Pearson’s depiction of Aboriginal rights being a social, political, legal and religious concern for the nation as a whole and thus presents Pearson’s view on National Identity and the global perception of “who we are”. The past shows that Australia as a nation…
In 1788, nearly 1000 Europeans arrived to Australia. From this year, conflicts between Aboriginals and Europeans continued until 1860. Before colonization, indigenous people were struck down by diseases introduced by Europeans. Indigenous people had no immunity to new diseases, so the common cold, sexually transmitted disease and smallpox resulted in a rapid decline of their population. In 1856, the British government authorized the appointment of a “Protector of Aborigines” to settle problems such as people’s illness, language and occupation. In 1860, the Victorian government established the Aborigines Protection Board. In 1910, Australia government forcibly took more than 100 000 Aboriginal children from their families and placed in church or state based institutions. (Jupp,J 2001, p.9).…
This essay focuses on how Aboriginal lives varied after the 1970s by arguing that the government played a significant role when achieving better qualities of Aboriginal lives nowadays. The government considers indigenous affairs as national priority and implements Indigenous Advancement Strategy which consolidates beneficial programmes targeting Aboriginals. I argue they do this to promote cultural diversity in Australia.…
Secondly, Larissa Behrendt, is another Aboriginal activist who acknowledges that the ‘dissent’ amongst Indigenous people is largely because there is still uncertainty in the community regarding the referendum. This also makes Maddison’s assumption that the recognise campaign is a hindrance to constitutional change clear. Running the campaign before a reform to the constitution was proposed meant that Indigenous and Torres Strait Islander people could not communicate with the government properly and have no participation in debates. Similarly, the article…
Australia’s attitude towards the rights and freedoms of Aboriginals has changed drastically from 1920 to the present. It is evident that Australia has made a greater effort throughout the years, to bridge the gap between the rights and of Aboriginals and the rest of Australia. This has been improved by the implementation of different policies such as the Protection policy, Assimilation, Integration, Self Determination and Reconciliation.…
Craig, Womack. Drowning In Fire. Tucson: University of Arizona Press, 2001. Print. Pages 1-98 (Set 1)…
Since 1918, Aboriginal and Torres Strait Islanders (ATSI) have achieved a great deal of change in both political and social ways, though it was not without struggle. Many of these achievements are derived from several events, such as the Mabo Decision which was the long battle that lead to the recognition of Aboriginal land rights. Other events also contributed, such as the long process of reconciling the relationships between ATSI peoples and Australians, the Bringing Them Home Report which helped lead to the Apology. All of these events are important in Aboriginal culture as they all inspired change in the Australian community.…
like America, into New South Wales country towns and protesting in sections where Aboriginal people were rejected; such as being “often refused service in shops, made to stand aside while others were served, confined to their own section in cinemas, banned from clubs and pubs, and excluded from public swimming pools”5.…
The treatment of Indigenous Australians by the government has been an issue of controversy since White Europeans settled in Australia. Throughout history Aboriginals have developed and hosted many protests, sometimes with the help of the White Europeans that wanted to make a difference to get back rights and freedoms of Aboriginals.…
The Aboriginal people believed that there was injustice in this as they were technically celebrating the day they took over the Aboriginal Australian's land and this lead to many things as the killing of many Aboriginal people who were innocent. They also took many children away from their families as they believed that they community taught the children 'wrong'. The Australian Aboriginal people and the Aboriginal Progressive Associated then put up a poster calling for support to publicise the poor treatment of the Indigenous Australians. They wanted to catch Aboriginal people’s attention to bring the equality to the people. This poster then lead to a lot of significance to the Aboriginal people as after this gathering, it lead to major reforms of the Protection Boards, which would grant full rights to Aborigines. You can see this in Source 2.C and they even added 'ABORIGINAL AND PERSONS OF ABORIGINAL BLOOD ONLY ARE INVITED TO ATTEND'. Just from this message you can tell they restricted any other people and were very serious about this.…
12th February 1965, 30 university students from Sydney set off to campaign in country towns of NSW for the improved rights for Aboriginal peoples …Student action for Aborigines.…
The Australian Freedom Rides was not only significant but an extremely important historical event that occurred, that marginally affected the living standards, rights and the way our nation saw Aboriginal people. Starting through a very important Australian Aboriginal activists Charles Perkins, who was the first Aboriginal student to attend Sydney University, when he created SAFA in 1964. SAFA was a mixed gender university group consisting of both Christians and Communists, with all 30 students wanting justice for Aboriginal people. Using his passion and their commitment, Charles Perkins and the SAFA set off around country towns in NSW and Goondiwindi, Queensland. They were inspired by America’s Freedom Rides on civil rights of 1961 and planned to utilise the tactics of “passive non-violent action” proposed by Rev. Martin Luther King. Their purpose was to bring national attention to the living conditions of Australia’s Indigenous communities and to reveal unwritten laws that were enforced on them such as refusal to be served in shops, confined to separate sections of the cinemas, excluded from local swimming pools and banned from hotels, clubs and RSLs. In these towns the Freedom Riders found that racism was plentiful and widespread by conducting surveys on Indigenous and non-Indigenous peoples on their opinions and living conditions in their area. Although the whole trip was highly publicised, two significant forms of racism and unwritten laws stood out in the towns of Moree and Walgett. The problem in Walgett was that the Freedom Riders were enraged by the fact that Indigenous ex-service personal were not allowed in the local RSL even though they served in World War 2 just as much as any other non-Indigenous person. This demonstration that occurred led to conflict between the SAFA and local residents. In Moree the Freedom Riders protested outside of a public swimming pool…
During the year 1938 , Aboriginal people in Sydney were becoming more prepared in their political activities. Bill Ferguson organised the first meeting of the “Aborigines Progressive Association” in 1937 in preparation for an event to mark the 150 years of European settlement. William Cooper (leader of Victoria's Australian Aboriginal League) and Margaret Tucker planned "A Day of Mourning and Protest" and a meeting for January 26, 1938. This event occurred in the Australian Hall at 150 Elizabeth Street after they were declined for the use of Sydney Town Hall. This meeting was the first meeting held to discuss the mistreatment against aboriginal people. Before this meeting many leaflets were handed out informing people that only “Aborigines and persons of Aboriginal blood only are invited to attend”…
Beginning in 1910 and ending in the 1970s, Australians Federal and State government agencies and church missions made a policy to forcibly take many aboriginal and Torres Strait children away from their families in an attempt to destroy the Aboriginal race and culture. There was an impact on the aboriginals with a particular policy the Australian Government had introduced, which was the policy of ‘Assimilation’. This policy was to encourage many Aboriginal people to give up their culture, language, tradition, knowledge and spirituality to basically become white Australians. Unfortunately this policy didn’t give the Aboriginals the same rights as white Australians, as a result of discrimination, aboriginals were moved to live in special housing…