Montessori Philosophy and Method

Topics: Human, Maria Montessori, Montessori method Pages: 9 (3165 words) Published: January 6, 2013

December 25, 2012

"He is an embryo in who exists nothing but nebulae which have the power to develop spontaneously certainly, but only at the expense of the environment – an environment rich in greatly different forms of civilization. That is why the human embryo must be born before completing itself and why it can reach further development only after birth. It's potentialities in fact, must be stimulated by the environment." Formation of man

Comment on this quote with reference to the Montessori Philosophy and Method.


“We must take into consideration that from birth the child has a power in him. We must not just see the child, but God in him. We must respect the laws of creation in him.” Maria Montessori, 1935 (1989a, p. 98) By Dr. Maria Montessori The Child as Spiritual Embryo For Montessori, the Word is made flesh in every child born in the world; each human being has his or her path of incarnation to follow, his or her destiny. Montessori, like Emerson, referred to the “secret” within the soul of every child—the personal spiritual imperative that transcends whatever social prejudices, ideologies, and mundane educational curricula that adults seek to overlay onto the child’s personality. Montessori often compared the process of psychological and spiritual development to the physical unfolding of the human organism. Just as the material body first takes shape as a self-forming embryo, requiring during its formation the protection and nurturance of the womb that envelopes it, the human soul first appears in the newborn child in an embryonic form that requires nourishment from a psychic womb—the protective environment of loving, caring parents and a spiritually responsive education. Montessori’s distinctive notion of the child as a “spiritual embryo” emphasized her key principle that the growing human being is not simply a biological or psychological entity, but a spiritual energy seeking expression in the form of a human body within the physical and cultural world. She compared the mysterious emergence of spiritual life in the child to the Incarnation of God in Christ described in the New Testament, “when the Word was made flesh and dwelt among us” (Montessori, 1972b, p. 29).

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December 25, 2012

Reflecting on the unusually lengthy period of physical dependence that human infants (compared to other species) experience, Montessori was convinced that early childhood is designed to be a time of intense psychic receptivity. The young child takes in the world through an ”absorbent mind,” literally incarnating (taking into its body mind) the sensations, impressions, and feelings it receives from the surrounding environment. One of the guiding principles of Montessori pedagogy, the concept of “sensitive periods,” expresses her observation that young children move through periods of development during which they are especially attuned to particular characteristics in the environment. When they are ready to acquire language they hungrily, effortlessly absorb it by hearing it spoken around them; when they are ready to develop fine motor skills they begin to act on their surroundings accordingly. It is the task of parents and educators to provide the stimulation and resources the developing child needs at these critical times. Keep in mind that for Montessori this is not simply a biological or pedagogical responsibility, but a profound spiritual task, because the child is being directed by its embryonic spiritual energies to reach out to the world to fashion a personality. Careless parenting or education, by stifling optimum development, frustrates the child’s spiritual formation. Montessori frequently commented that the child creates the adult—not, as our modern common sense has it, the other way around. The spiritual energy seeking...
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