Creon and his hubris made his downfall In Sophocles play Antigone‚ who really fits the definition of Aristotle’s definition of tragedy? Or tragic hero? Creon fits better than Antigone. At the beginning‚ he is a good leader for his kingdom‚ has all kinds a good characters on him‚ loyalty‚ justice. But just because of his stubbornness and hubris‚ he get to this title. Antigone might be the big hero that defended women and human rights during that time‚ but she doesn’t really have a hubris. Instead
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perished or suffered for their beliefs or their religion. The story of‚ Antigone‚ includes many examples of martyrs and the ways they suffer for their beliefs. Although they do not have the same actions‚ Creon and Antigone share the same motive of restoring respect to their despised‚ incestual family through different ways. Some examples are such as how Antigone tries through gaining honor as the last great leader of her kin and how Creon attempts by using power as the ruler of Thebes. Through these two
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Creon is a stubborn man and a stubborn king‚ but it is the king who bears the responsibility for his state. It is the king alone who will be blamed if his city falls while under his rule. If he cannot trust his own judgment and stick by his decisions‚ does he deserve to be king? In Sophocles’ play Antigone‚ Creon steadfastly believes that the king must be obeyed and must rule by example to keep the laws of their land without exception. Creon wants his son and his people to believe in his ruler
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In Sophocles play Antigone‚ Creon is the king of Thebes and the uncle of Antigone and her siblings. Creon is a character that will do anything to earn absolute power‚ and once acquired‚ abuses this newly found power and ultimately harms those around him. His haughty attitude‚ disregard of the authority of the gods‚ and failure to realize his destructive behavior cause the downfall of those around him‚ including the ones he cares deeply for. Using Creon’s mistakes as an example of an overuse of power
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There are two ways I can see to approach this question. The first the opinion of the chorus about the specific character of Creon and the second is the more general observation that the chorus makes concerning the abstract "man" at the start of the play. Both are simple enough to answer‚ but I will begin with the general. First‚ I should note that Creon is an excellent representation of a symbolic man. He holds power‚ acts with distinct awareness of his masculinity‚ and is otherwise free. While
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Both Antigone and The Odyssey contain plots driven by justice and revenge and both of these stories uniquely display that the cycle of revenge cannot be stopped. These
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Was Antigone right to defy Creon? Throughout the history of mankind‚ people have had to make choices on whether to follow the law of the state or God’s laws. God’s laws or divine laws are any laws (or rules) that in the opinion of believers‚ comes directly from the will of God. These laws are independent of the will of man‚ who cannot change it. However it may be revealed or not‚ so it may change in human perception in time through new revelation. In the play Antigone by Sophocles‚ there is a conflict
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a Tragic Hero‚ Creon Antigone was written by Sophocles. While some people say Antigone is the tragic heroine in the play‚ I believe Creon is our protagonist and he is the most tragic character in Sophocles’ play. Because Antigone was killed by her uncle Creon tyrannically‚ it is difficult to remember that Creon is the one who lost everything he held the spirit of his age. Audience can ffffeel compassion for Creon if you think of his poor situation. That is to say‚ although Creon was a king‚ he actually
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concept of a tragic hero‚ introduced by the Greek philosopher‚ Aristotle. In Antigone by the Greek playwright Sophocles‚ it is established that Creon is not a tragic hero of the play. Creon was shown to blame others for the outcome of his own mistakes‚
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character. In Antigone‚ both Creon and Antigone share some tragic elements: tragic hero‚ hamartia‚ hubris‚ and nemesis. However‚ Creon is a more tragic hero than Antigone because his character has tragic elements that are absent from the character of Antigone: anagnorisis‚ peripeteia‚ and catharsis. There are many tragic elements that both Creon and Antigone share. According to Aristotle‚ the hero must be a character of high birth or national prominence. Since Antigone is royalty and Creon is the present
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