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Yamato Emperors Research Paper

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Yamato Emperors Research Paper
1

Charles Wells

Professor Rothschild

Japanese Civilization

November 27, 2005

The ancient lineage of Japanese Yamato Emperors have ruled with diverse layers of power for centuries. Cultural and social changes affected the political influence and power of the "Sun Line" dynasty. But, because of the religious aspects of the divine authority of the emperor, the dynasty was manipulated for political legitimacy instead of being totally annihilated. Thus, the dynasty has survived from the legendary Jimmu in 660 to the present day 125th Emperor Akihito. Shinto, the native religion of Japan, defines the emperor's authority in Japan. The fundamental document of Shinto is the Kojiki, (Record of Ancient Matters). The Kojiki consists
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Amaterasu founded the imperial line when she sent her grandson down from the heaven to rule the ‘land of luxuriant rice fields'.# An earlier tale in Kojiki tells how Amaterasu was so frightened by the behaviour of her brother Susano-o that she hid in a cave. The world was therefore plunged into darkness and her fellow kami tried desperately to entice her out. As a trick, Amaterasu was told that a rival kami even more powerful than she had arrived. Then a female kami danced a ribald dance outside the cave, and so loud was the merriment that Amaterasu's curiosity got the better of her. She peeped cautiously out of the cave. The first things she saw were a precious jewel hanging from a tree, and next to it the face of her new rival. This made her start, and she was grabbed before she had time to realize that what she was actually looking at was her own reflection in a bronze mirror. The mirror and the jewel that had restored light to the world became the first two items in the imperial regalia. The three items in the imperial regalia are objects that were, and still are, the legitimates of kingship: the symbol and guarantee of the eternity of the imperial throne. The third item in the imperial regalia, the sword, is named Kusa-nagi, ‘grass-mower' or ‘grass-pacifier' in the Kojiki. # In the province of Izumo lived a fierce serpent with eight heads and tails. The kami Susano-o resolved to destroy the serpent. He began by getting it drunk on sake and then hewed …show more content…
During the Gempei war (1180-85), the sacred link between the emperor and the crown jewels was of vital importance in determining the righteousness of the causes and interests espoused by the rival sides. A decisive battle between the Taira and Minamoto rival clans took place in the narrow straits of Shimonoseki that divide Honshu from Kyushu at a place called Dan no Ura. The Taira clan took with them the sacred person of the Emperor Antoku, now eight years old. He had with him three items of imperial regalia that proved he was genuine. When it became apparent that the sea battle at Dan no Ura in 1185 was lost, the imperial grandmother took the child emperor in her arms and with the words, "This country is a place of sorrow; I‘m taking you to a happy realm called paradise", sank with him beneath the

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