The Social Contract and Rawls' Principles of Justice
The development of the social contract arose out of a ‘state of nature’ in which the need for an arrangement of societal order evolved when humanity faced changes in which the population increased and so society’s mechanisms for survival were also increased. An introduction of a division of labour became present that bought about new inventions developing an easier lifestyle with more leisure time (Friend, 2006). In particular, Rousseau placed an emphasis on the invention of private property, which saw a change from a simple pure state to one characterised by greed, competition, vanity and inequality (Friend, 2006). As the rich had property, others were forced to work for them, and the development of social classes began (Friend, 2006). As the idea of the social contract continued to evolve, Rousseau developed an idea which is commonly known as the ‘general will’.
For Rousseau, the social contract contains a ‘general will theory’ which revolves around the idea of a ‘good’ agreement, which in turn facilitates real civil liberty and a legal and moral equality that transcends all natural disadvantages found in the state of nature (Coole, 1993: 79). Rousseau connects his idea of the general will to the concept that the social contract is a legitimate principle of political organisation by emphasising that the purpose of politics is to restore freedom to all (Coole, 1993: 80). Therefore the most essential philosophical problem that the social contract intends to address is; how can we live together without succumbing to the force and coercion of others? (Friend, 2006). Rousseau’s response to this indicates that by submitting our individual wills to the general will created by an agreement from equal people, we can be free and live together (Friend, 2006). Furthermore, philosophers such as Hobbes and Locke, present before Rousseau, put forward that all men are made to be equal, therefore giving no man the right to govern others, the only justified authority is that generated from agreements, such as the social contract (Friend, 2006). Thus these agreements justify the right of the law to constrain the acts and wills of individuals.
Yet, the wills of individuals are not represented equally throughout the social contract. The theory has based its premises upon the idea that citizens are male and the model of a person who enters into the social contract is male, denying the fact...
References: Boucher, D., & Kelly, P (ed.) 1994, The Social Contract from Hobbes To Rawls, Routledge, London & New York.
Friend, C. 2006, “Social Contract Theory”, from the Internet Encyclopedia of Philosophy.
http://www.iep.utm.edu/s/soc-cont.htm first accessed on 29/7/08.
Coole, D. 1994 ‘Women gender and Contract’, in Boucher & Kelly (eds), The Social Contract From Hobbes to Rawls, Routledge, London & New York.
Coole, D (ed.) 1993, Women in Political Theory from ancient Misogyny to Contemporary Feminisim, 2nd edn, Harvester Wheatsheaf, Hertfordshire.
Law, Society and Morality, HPA 242/342. Study Guide, 2008.
Pateman, C., & Gross, E (ed.) 1986, Feminist Challenges Social and Political Theory, Allen & Unwin, Sydney.
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