One of the reason Mark Antony is unscrupulous is because he is deceitful and backstabbing. For instance when Antony is talking with Octavius he verbally abuses Lepidus, an ally “The threefold world divided, he should stand/ One…
Brutus and Antony each gave their own speeches at Julius Caesar’s funeral to persuade the people of Rome to make them their new leader by using many rhetorical devices. Brutus came off as a traitor of Caesar, claiming that they killed Julius Caesar for the sake of Rome. He tried to overthrow what had occurred by striking fear into the people’s eyes, stating “Had you rather Caesar were living and die all slaves, than that Caesar were dead, to live all free men?” By letting the people of Rome envision what horrible things and events would unfold if Caesar was still alive and ruler. He also uses fallacy to allow the audience to think about what their lives would be like tied down under Caesar’s rule then what it will be like with Caesar gone and…
Brutus and Antony both use different rhetorical techniques to persuade the crowd at Julius Caesar's funeral. However, the arguments can be very different and one speech can be more persuasive than the other. Brutus's and Antony's speech have a different base on the same topic and both have a valid point in each. Brutus lectures about how Caesar is a courageous person. Antony, however, discourses about how Caesar is determined and how Brutus transferred captives home to Rome. Antony also speaks about how Caesar was a faithful man to Rome and to what degree he paid for his fault. Brutus talks about Caesar's honor and if Caesar was dead, then Rome would be complimentary.…
The word “honorable” is an uplifting term used to describe a person with great honor and ethics, but Antony says he “should do Brutus wrong, and Cassius wrong/ Who, you all know, are honourable men”(3.2.135-136). By the time Antony says this, he had already used the word “honorable” to describe Brutus and the conspirators five times, which indicates repetition. By using rhetorical devices such as repetition, Antony can get his point across, which is that the conspirators might not have actually done a very honorable thing.…
Brutus and Antony go in different directions when it comes to ethos. Brutus gets on the stage and says, “Believe me for mine honour, and have respect to mine honour, that you might believe me” (III.i.14-15). He is telling the crowd to believe him based on his honor, and while they are judging what he has done, remember how honorable he is. His approach is formal and almost condescending. He is on the stage and he knows he has accomplished more admirable deeds than his audience which merits him honor. But, highlighting this sets him above his audience. Antony however comes up and says, “Friends, Romans, countrymen, lend me your ears” (III.i.60). This opening is similar to Brutus’ except for one key word, friends. This automatically changes the entire tone of the speech. Now, Antony approaches the crowd on the same level as them, as equals. He is no better, no worse. He is a citizen of Rome, just like them.…
The paralyzing powers of speech often engulfs the human mind and corrupts it to the will of the speaker. Omnipresent in society, rhetorical appeals, the appealing powers of speech, are made to project the speaker’s thoughts and ideas of a subject matter. From ordinary conversations to commercial advertisements to public addresses, appeals are present to influence an audience’s mindset. The appeal of Logos creates compelling evidence for the audience to develop conclusions in the speaker’s favor while the appeal of Pathos relies on morals, values, and emotions to create a response from the audience. Combined with the appeal of Ethos to establish credibility in the speaker, the appeals are potentially powerful enough to cause everlasting impacts on society and revise history itself. Throughout history, great orators such as Hitler, Martin Luther King, and other political leaders have used the power of speech to transform people’s thoughts and ideas. This practice has dated back to ancient times to Mark Antony at the funeral of his friend and mentor, Julius Caesar. In William Shakespeare’s Tragedy of Julius Caesar, Mark Antony establishes himself to his audience, the plebeians, with Ethos then uses Pathos to pull on the audience’s heartstrings and sway the plebeians’ beliefs with Logos in an attempt to make the audience doubt Brutus’s justification of killing Caesar because he was ambitious.…
Mark Antony’s use of repetition showcases brilliant sarcasm. He utilizes the word “honorable” to describe Brutus and Cassius, two of Caesar’s assassins, on nine different occasions: “for Brutus is an honorable man” (3.2. 82), “so are they all, all honorable men” (3.2. 83), “and Brutus is an honorable man” (3.2. 87), “and Brutus is an honorable man” (3.2. 94), “who, you all know, are honorable men” (3.2. 124), “I will wrong such honorable men” (3.2. 127), “I fear I wrong the honorable men” (3.2.…
“Et tu Brute?” words came out Caesar’s mouth like a slap to the face. Brutus knew in his heart right then and there that things were going to go down hill. As soon as Antony heard what had happened at the capital, he knew that what he said in his speech would be to his advantage. The play written by early english playwright, William Shakespeare, is about the tragic death of Julius Caesar. It takes place in Rome, and tells the historical story of how Caesar was brutally murdered, and the terrible fate of the conspirators who killed him. At Caesar’s funeral, Antony presents a speech to the crowd, as well did Brutus. Antony, though, had the most effective speech, by using important literary techniques, such as pathos, ethos, and strategic word choice, William Shakespeare, “The Tragedy of Julius Caesar.”…
In Shakespeare’s Julius Caesar, Mark Antony’s speech at Caesar’s funeral, despite all his protestations to the contrary, is fuelled by one purpose: vengeance to those who murdered his beloved Caesar. He uses combinations of verbal irony, repetitive diction, and heavy emphasis on emotions to sway his audience. He does so without guilt or remorse towards the people to whom the crowd will direct their wrath. Not only does he think of nothing but revenge, he convinces the crowd that he wants no harm to come to Caesar’s murderers.…
Antony loved Caesar and was completely against his murder, so he used rhetorical strategies to persuade the Romans to be against the perpetrators. For example when Antony says “Yet Brutus says he was ambitious, and Brutus is an honorable man” he is using the mix of sarcasm and logos. Antony repeats this same thing over and over again until the Romans start questioning if Brutus truly is an honorable man. His sarcasm and repetition were both great rhetorical tactics that were used to manipulate and confuse the Roman’s minds. Antony brings together the perfect amount of ethos and pathos when he states, “ ‘Tis his will. Let but the commons hear this testament- which pardon me, I do not mean to read- And they would go and kiss dead Caesar’s wounds And dip their napkins in his sacred blood,” (III,ii,127-132). This is essential because it shows that Antony is credible and trustworthy because he has Caesar’s will. This also appeals to the people’s emotions because they become saddened over Caesar’s death. Antony used his tactics to make the Romans trust him and his views, which led to them rioting against the perpetrators. His use of ethos, pathos, and logos convinced the people that the assassination of Caesar was a cruel act and that Brutus, Cassius, and the other perpetrators are…
In Shakespeare's Julius Caesar, Decius Brutus and Mark Antony, both Roman Senators, eulogize Julius Caesar, each using a different technique and approach. Brutus, in a somewhat arrogant, to the point, eulogy, attempts to sway the people. He justifies conspiring against Caesar by stating that Caesar's ambition would have hurt Rome. However, in Antony's eulogy, he focuses on Caesar's positive traits, and cunningly disproves Brutus' justification for killing Caesar. The fickle Romans waver between leaders, responding emotionally, rather than intellectually, to the orators.<br><br>Brutus seeks to explain why he conspired against Caesar. He begins his speech with "Romans, countrymen ...", appealing to their consciousness as citizens of Rome, who,…
Brutus’s genuine heart causes him to make the decisions he does throughout the play. Brutus was not originally for killing Caesar, as Caesar was a dear friend and close ally to him. After some distressed letters from the “people of Rome” arrive at Brutus’ study, he decides that he has “no personal cause to spurn at him, but for the general.” (II.i.11-12) He decides that because the people of Rome feared Caesar’s rise to power, he must do something to stop it from occurring. His distinction and genuine intentions cause him to look out for the people's’ best interest. Later on, when Brutus is conversing with the fellow conspirators, Cassius suggests the murder of Mark Antony as well. Brutus rejects this idea, saying “Antony is but a limb of Caesar” and “Let’s be sacrificers, but not butchers, Caius.”(II.i.178-179) Brutus explains that Antony will be nothing without Caesar to ease Cassius’s perspective, but also killing Antony will turn their noble cause into a murder spree. Brutus, unlike Cassius and the others, sincerely believes that he is helping with Caesar’s murder for the people’s good. Therefore, Brutus was a true and honorable roman up until his death, as Antony states in his…
The rhetorical device Antony took hold of throughout his persuasive argument is verbal irony. The use of verbal irony in his speech is so strong that it borders on sarcasm. "Friends, Romans, countrymen, lend me your ears/I come to bury Ceasar, not to praise him." (3.2.81-82) says Antony when introducing himself to the crowd. The use of verbal irony is exemplified in this quote with the use of “Friend” He addresses the plebeians as "Friends" with the purpose of persuading them into believing that they were equal, and that he just wanted to say farewell Caesar, even though there is a clear distinction between Antony and the Plebeians. As his speech develops, Antony begins to plant the seed of doubt and anger in the Plebeians’ hearts towards the conspirators. "The noble Brutus/ hath told you Caesar was ambitious,/If it were so, it was a grievous fault, /And grievously hath Caesar answered it,/ Here, under the leave of Brutus and the rest-/ For Brutus is an honorable man,/ So are they all are honorable men" (2.3.84-91) Antony starts off his speech agreeing to not demize the conspirators. However, it is clear to the reader that Antony does everything in his power to show they were not honorable men without saying they were dishonest.…
•Antony is looked upon as an irresponsible kid who likes to attend plays and go out at night. He was Caesar's loyal assistant. That Antony loved Caesar there is no doubt. There is, however, ample evidence that Antony was the "sleek-headed man" of whom Caesar warns in Act I. His oration at Caesar's funeral was more than an attempt to avenge Caesar's death. It was a power grab. Antony speaks of Caesar's will. During the civil war that follows, he changes the will. Antony ruthlessly orders the murder of hundreds of citizens.…
Brutus was a devious man, even though what he thought he was doing was right. Brutus told his fellow conspirators to kill Caesar "boldly, but not angerly."(3.1.256-257) Brutus was one of Caesars right hand men, and yet Brutus kills his own friend. When Antony asks to speak at Caesars funeral, Cassius says no, but Brutus tell him that Antony will speak, but only what Brutus tells him to say. Brutus also embraces the fact that he just killed his friend, and also tells the senators who had just witnessed it to not be afraid, but to stay because ambition has paid its debt.…