Confucianism and Filial Piety in Chinese Culture
Duc Hoang
Professor Sandra Lee
IQS 125
26 May 2008 Confucianism and Filial Piety in Chinese culture Western people might wonder why once upon a time in China, choosing a wife or husband for one’s life was not his or her decision but their parents’, or one must mourn for their deceased parents at least three years. The answer is about the definition of morality. Different conceptions of morality have guided different cultures in different directions regarding a central question of human existence: Does morality require filial piety (or filial obligation) of children toward their parents? Confucianism, which remains influential in Chinese culture, answers an emphatic "yes", while Western culture's response is ambiguous, to say the least. Confucianism underlies the familial relationships in Chinese culture, specifically the values of filial piety, thus differing from Western culture. An understanding of Confucius, the concepts of Confucianism and their impacts on relationships and behaviors in Chinese familial life will be discussed followed by examples from specific case studies in Hong Kong and Taiwan. Confucianism's roots are traced to the teacher-prophet Kongzi whom we call Confucius. He lived in a corrupt society in Shandung, on the northeastern coast, during the sixth century B.C Although Confucius lived in the fifth and sixth centuries B.C. his teachings still form the basis for family values. Confucius is remembered as being both the first and the most renowned great Chinese philosopher. Confucius' family structure as a youth was more atypical than typical of what we might expect. Although he was the son of a magistrate in what is present day, Shandong, his father died when he was very young and he was raised by his mother in great poverty. After a brief stint as a government official during his younger years, he resigned from government duty to begin teaching. His teachings attracted many disciples. He reentered public office
Professor Sandra Lee
IQS 125
26 May 2008 Confucianism and Filial Piety in Chinese culture Western people might wonder why once upon a time in China, choosing a wife or husband for one’s life was not his or her decision but their parents’, or one must mourn for their deceased parents at least three years. The answer is about the definition of morality. Different conceptions of morality have guided different cultures in different directions regarding a central question of human existence: Does morality require filial piety (or filial obligation) of children toward their parents? Confucianism, which remains influential in Chinese culture, answers an emphatic "yes", while Western culture's response is ambiguous, to say the least. Confucianism underlies the familial relationships in Chinese culture, specifically the values of filial piety, thus differing from Western culture. An understanding of Confucius, the concepts of Confucianism and their impacts on relationships and behaviors in Chinese familial life will be discussed followed by examples from specific case studies in Hong Kong and Taiwan. Confucianism's roots are traced to the teacher-prophet Kongzi whom we call Confucius. He lived in a corrupt society in Shandung, on the northeastern coast, during the sixth century B.C Although Confucius lived in the fifth and sixth centuries B.C. his teachings still form the basis for family values. Confucius is remembered as being both the first and the most renowned great Chinese philosopher. Confucius' family structure as a youth was more atypical than typical of what we might expect. Although he was the son of a magistrate in what is present day, Shandong, his father died when he was very young and he was raised by his mother in great poverty. After a brief stint as a government official during his younger years, he resigned from government duty to begin teaching. His teachings attracted many disciples. He reentered public office
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