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Augustine On Free Will Analysis

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Augustine On Free Will Analysis
Seif Ramy Kodsy
ID: 900071874
Philosophy 220 – Philosophical Thinking
Spring 2010

Take-home Paper
On Free Choice of the Will

Question 2
This book by St Augustine contains many philosophical arguments. St Augustine was a Latin speaking philosopher born in what is now modern day Algeria. He was one of the most prolific philosophers with hundreds of surviving works attributed to him (having survived the passage of time). The book On Free choice of the will contains may divine references with the central argument concerning free will as a gift from god, a gift which leads to humans becoming evil due their own inherent flaws. Free will is a large theme in the book. I will be critically analyzing Augustine’s argument that ‘… a mind that
…show more content…
Firstly its assumes that a mind that is superior would be just this assumption contains many problems. Firstly it assumes that the smarter you are the more just you would be, this statement is quite the contrary the smarter you are the more likely you are to be able to manipulate and scheme making you unjust, one can only look at politicians to see that the more intelligent you are the more susceptible you would be to carrying out unjust acts, so in my opinion this statement can be easily refuted. It is quite logical to assume that the superior mind will be more likely to try and enslave another mind for some purpose or another. One can only look at the peace among intellectual inferior animals which do not commit a multitude of nefarious acts in order to further themselves, contrast this with the chaos amongst humans and one can begin to see that the superior mind is truly less just than the inferior mind, humans have pride and ambition which engenders greed and other destructive traits, these are not seen in animals and babies (both of whom have inferior minds) and galvanizes the notion that a superior mind is less just than a weaker …show more content…
He takes a very idealistic view on humans believing them to only corruptible due to other unjust people corrupting them. In truth I believe (unfortunately) that humans are more inclined to feel inordinate desires due to extenuating factors that catalyze their latent emotions that lead to the dire consequences that are engendered by inordinate

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