“The enslavement of an estimated 10 million Africans over a period of almost 4 centuries in the Atlantic slave trade was a tragedy of such scope that it is difficult to imagine much less comprehend” (Black Christianity before the Civil War,1999). In the 1800’s that were almost 15 states, that slavery was legal in before the Civil War started. The actual slave population came from Africa, which they called the transatlantic slave trade, which ended in about 1809. After the slave trade that ended it was the beginning of the American-born black population. Slavery was a very big part of the society in the South and was continually growing in 1800’s. Whites in the South called slavery unavoidable evil to maintain their living standards (Henretta, Brody & Dumenil, 2002). There were some whites who opposed to slavery and every opportunity they had tried to change it.…
History tells us that the earliest form of oppression towards African Americans was in the form of slavery. Slavery began in the United States around the sixteen-hundreds. African Americans were then known as indentured servants, and were brought to America to aide in the production of crops such as sugar cane, tobacco, and rice. This form of oppression was backed by the American Government and, African American slaves were bought, sold and traded. This type of oppression, known as slavery was practiced in the United States, and deprived enslaved black people—children, women, men, and the elderly—of all human rights. The number of people affected by this form of oppression is said to be between ten and twelve million, with millions more killed or dying of disease and deprivation on the journey (Smith). Slavery was believed to be used because it provided the cheapest and most reliable source of labor. They even had laws to help to enforce their malicious ways, such as the Slave Codes. The Slave Codes were basically laws in United States, which defined the status of slaves, and the rights of masters. The codes gave the slave-owners absolute power over the African slaves (Pbs.org). Although the slave codes no longer exist, African American oppression is still alive and well in today’s society, but on more shaded…
As a nonreligious person, I am placed in a perilous position within the African American community. Non-believers within our community are the outliers. Agnostics and atheists are the dragons in the metaphorical enchanted forest: few in number, sometimes revered, but most of the time reviled. Religion is viewed as the linchpin in the African American community. It is a pillar that most people spend their lives from, an early age gathered around it learning that God is humanity's creator and savior. A person without God can accomplish nothing. Numerous members of my community assume that if a person does not have a God in their lives, something is fundamentally wrong with them.…
“The workings of the human heart are the profoundest mystery of the universe. One moment they make us despair of our kind, and the next we see in them the reflection of the divine image.” (Chesnutt W. Charles, The Marrow of Tradition) The terrible 245 years of slavery and then the aftermath of slavery are one of the world’s toughest times towards the millions that suffered the hardship of being black. Slavery of African Americans was where people that were black were forced into working for a white. This had caused pain and suffering and they didn’t know if they are going to die that day or be sold. Slavery of African Americans was wrong because the way that blacks got captured and transported elsewhere to be sold, their miserable life working…
Religion and spirituality are important strengths within the African American community. Religion is the involvement within the church and spirituality is the personal belief in GOD. Religion and spirituality are significant source when coping with daily issues like problems in the home with family or problems in the workplace. African American churches provide a variety of support services and activities for their members of all ages. Religion and spirituality is a central part of the African American daily experience. It gives guidance to all. Also the leaders of the community(whether it is matriarchal grandmother or a famous celebrity), are also involved in promoting religion and spirituality. Even if someone is not a member of the church,…
Food and Religion in African American Society “A family that prays together eats together.” This statement is perhaps not strange to an African American who carried on aspects of the rich cultural beliefs that governed the lives of native African slaves. Religion was core, and it depicted the pact which the slave had with God. “Soul food” was a cherished cuisine, humbly prepared to nourish the black man’s body. Food and religious beliefs had a relationship. The old ways are now eroded and the African American is no longer keen to say `the grace’ over his unhealthy plate nor attend an after-church lunch with the congregation because he/she did not attend the church-service in the first place. The black church was to a greater extent the foundation of the African American community. It was where the black slave found solace and sought redemption in the face of oppression. It was a source of support and encouragement at a time when the African slaves were living terribly. Religious identity was fundamental for the African Americans to “experience the complete continuum of their human race notwithstanding the horrors they faced in their new land” (Hughes 76). However, the black community’s religious beliefs took a new direction as soon as African Americans became socially and economically diverse. “Unchurched” black youths were a common scenario in the 1990’s (Hughes 112). The black church lost its communal and symbolic elements. Freedom and liberation sermons were exchanged for privatized religion and prosperity. The black church lost the voice that had defined the civil rights era. Thus, though the African American had religious roots, nothing much about the same can be talked of currently. The origin of food and its way of preparation mirrored the African American way of life. The blacks were usually given the lowest food forms by their slave masters. Unwanted entrails and vegetables bordering on weeds made the recipe list of slaves trying to cook up some…
Have you ever realized that slavery directly goes against the Declaration of Independence? The second paragraph states “ we hold these truths to be self-evident, all men are created equal, that they are endowed by their Creator…” The Constitution does not discriminate based on how light or dark a person is. African-Americans are men. I am a man. The slaves you torture are…
Over the years, the issue of slavery had always been closely associated with the issue of racial prejudice. However, there have been wide dispute among historians about whether or not the racism and discrimination of African Americans were a precursor to their enslavement. This paper examines this concept and concludes that the enslavement of Africans was the result of years of racial prejudice and discrimination.…
African American religion, Ontology and stories Diane Alvarado History 110 Dr. Lehman Exam 1 African Americans have many values and believes. They have their own commonalities that are found in African religion and their ontology. Their commonalities and shared ontology tell us about the Africans worldview. Not only that but we get to learn about their creation stories that helps us understand their culture and values. There are different stories and myths that explain how humans were created here on earth, for example, there’s the kemetic creation, Dogo creation and Yoruba creation.…
Slavery has existed ever since man has been around, but no slavery was as widespread and brutal as that of Africans. Without any cultural knowledge of Africa, Europeans saw the Africans as ungoverned beasts. Europeans believed that they were "helping" Africans by enslaving them because they were technically "enslaved" in their own villages in Africa - the demands of the leaders and obligations associated with that along with brutal punishments for any form of misconduct - so Whites came in and saw this, and decided to give them "liberty" through religion and taking the Africans away from their "brutal environments."…
By the early nineteenth century, civil rights agitators like Maria W. Stewart felt no compunction in affirming God’s investment in both the eternal and the earthy redemption of black people. Echoing, perhaps even alluding to, Wheatley’s famous quatrain (‘Twas mercy brought me from my Pagan land,/Taught my benighted soul to understand/That there’s a God, that there’s a Savior too;/Once I redemption neither sought or knew./Some view our sable race with scornful eye,/“There color is a diabolic die.”/Remember, Christians, Negroes, black as Cain,/ May be refin’d, and join th’ angelic train), in On being brought from Africa to America, Stewart announced to African Americans in 1831: “Many think, because your skins are tinged with a sable hue, that you are an inferior race of beings; but God does not consider you as such.”…
Religion In the Old South: Ch 5 In chapter five of “Religion in The Old South,” Matthews highlights the appeal of Christianity to blacks because it deviated from traditional African religion. He explains that “In African religion, much more important than a future event was the continuing contact with the spirit world through the living memory of those who had recently died, on into the realm of those only vaguely remembered, and beyond that into impenetrable mystery” (195). The essence of this assertion is that “Africans had no way of conceiving of history as a linear progression toward a valued, sublime goal in which true believers would be vindicated for all the persecution that they had suffered in God’s name” (195). Moreover in terms of life after death traditional African religion offered “no comfort for the sorrow which afflicted him as a slave”…
Scholars writing on the influential capacity of the black church frequently breeze over their claims that traditional scholarship on the black church supports the notion that the black church is apolitical and leads its members to turn away from 'thisworldly ' concerns to concerns of the afterlife, or 'otherworldly ' concerns. Few, if any, explicitly cite whom these scholars are, or go in depth with their explanations and interpretations. Nevertheless, much literature is written to counter those positions. The main scholarship within this field thus focuses on the proving that the black church is in fact a mechanism capable of doling out political leaders, communities, and discourses. Some of the literature engages the beginnings of the black church and its conception during slavery, when it was used as means of maintaining humanity for slaves, but most of the literature focuses on 20th century applications of the black Christianity, such as during the 1930s, when blacks in Alabama controversially merged Marxism with Christianity, or during the civil rights movement, when churches were used as recruiting, training, and organizing platforms. I begin this literature review discussing critiques of the approaches for interpreting the activity of the black church that scholars have used to conclude on its apolitical nature. Jacqueline S. Mattis provides an alternative lens for viewing the interactions of black churches within the community that…
Running Head: SPIRITUALS AFRICANIZED AMERICA Spirituals Africanized America Claudia Mondragon Vega Barstow Community College Spirituals Africanized America…
Americans should realize the magnitude of slavery's consequences on African Americans as a whole. Blacks were brainwashed and stripped of self-esteem and taught to be ashamed of dark color of their skin. Many African Americans have effortlessly tried to advocate "Black Pride", trying to re-instill self-worth and being proud of our distinct facial and body features, and darker complexions. African Americans had zilch to begin with after the abolishment of slavery in 1865. Slaves were promised a "mule/ and 40 acres" and they didn't live to receive it nor did generations to follow; because the American government has yet to live up to its word. The fruit of the slaves' labor was stolen from the "land of the free". The victims of the White people's African slave trade never experienced such freedom. This race deserves compensation for the mistreatment…