This starts a repetition of behavior from Odysseus that ultimately leads to the deaths of his “beloved” companions. Another consequence resulting from Odysseus’ rampant pride begins with his refusal to explain to his men what was inside the bag given to him by the wind god Aeolus. He chooses not to tell them before the “sweet sleep came upon [him]” because they could “come home quicker” if he handled the bag himself (X 31-34). Once the men couldn’t hold back their curiosity, they opened the bag hoping it would contain treasure. Unfortunately, due to their “evil counsel”, they open the bag releasing the eastern wind and are blown away from Ithaka’s shores(X 46) . The author’s diction with “the evil counsel of my companions” points to Odysseus’ lack of responsibility for his own actions. Robbed of their homecoming, Odysseus
This starts a repetition of behavior from Odysseus that ultimately leads to the deaths of his “beloved” companions. Another consequence resulting from Odysseus’ rampant pride begins with his refusal to explain to his men what was inside the bag given to him by the wind god Aeolus. He chooses not to tell them before the “sweet sleep came upon [him]” because they could “come home quicker” if he handled the bag himself (X 31-34). Once the men couldn’t hold back their curiosity, they opened the bag hoping it would contain treasure. Unfortunately, due to their “evil counsel”, they open the bag releasing the eastern wind and are blown away from Ithaka’s shores(X 46) . The author’s diction with “the evil counsel of my companions” points to Odysseus’ lack of responsibility for his own actions. Robbed of their homecoming, Odysseus