Value of Human Life in Utopian Society
Sir Thomas More's depiction of a supposedly perfect society in Utopia portrays a quasi-socialist community that has grown under ideal conditions into a successful and working country. It is a society that is drastically different from any society in history, both in the past or present. While the principals of the society may be very similar to those espoused by communist doctrine, in practice they have worked out successfully which we know was not the case in the communist regimes of our time. Compared to Europe of More's day Utopia must have sounded like paradise to the common man, the majority of whom lived in horrible surroundings and under crushing poverty. However, when compared to modern society Utopia's (almost) complete lack of self-expression and individuality seems barbaric and dull.
One of the most interesting facets of Utopia is the bizarre value placed on human life. In Utopia there is a curious emphasis placed on the lives of their citizens as a collective and, to a certain extent, as individuals. In the book it is talked about how the Utopians place far higher value on the lives of one of their citizens than they would on a foreign king. Though when it is said in the book it sounds as though this is out of regard for the people of Utopia, yet in many ways it represents more the contempt that the Utopians show for people of other nations (at times) and the importance placed on them as a collective. This disdain for other nations is shown a few times throughout the book such as during their discussion about the Zapoletes the mercenaries that the Utopians hire to fight their wars. This is also evident when Raphael is talking about one of the methods the Utopians used for gaining land when they wanted to start a colony, in which if the Utopians judge that the native people are not using their land to its fullest potential than declaring war is justified.
Despite this attitude shown towards...
Bibliography: More, Sir Thomas. Utopia. Cambridge University Press, 2002.
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