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The Ethical Systems of Kant and Mill

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The Ethical Systems of Kant and Mill
The ethical systems of Kant and Mill: A comparison and contrast
Ricardo Renta

What part does happiness play in determining the morality of an act in a situation? Can a concept that ties morality to the search of happiness truly be rational? What of the opposite? Is it possible to view every situation with objectivity, never taking into account an emotion (like happiness)? The questions above concern themselves with the part of the central tenets of the ethical views of two very important philosophers, respectfully: John Mill and Immanuel Kant. The ethical theories that these two philosophers laid out clash with each other in fundamental ways, from how reason was defined, to the role that “happiness” played in determining the ethical choice in a moral dilemma. In the following pages, I will attempt to present and discuss the theories of Kant and Mill, pointing out what I perceive as weakness in said theories, as well as the possible strengths of each system.
Before I go about pitting these two systems against each other, however, it would be best to first give you a (hopefully) sufficient understanding of what composes each respective ethical theory, so that you can better follow the comparison ant critique of the theories later on. First, let us take a look at Kant's system of ethics, which is based on the notion of duty. For Kant, this duty was something that had to be motivated from something that was larger than yourself and your emotion; it had to be drawn from an objective place, and with the right intentions in mind. Have you ever heard the adage that goes “doing the right thing for the wrong reason”? That would apply perfectly to Kant's theory. The result's of one's actions mean nothing if the intentions are selfish in nature. To Kant, intention was perhaps even more important than the results of your actions, due to the fact that one can not always have full control over the ends of their intentions (intentions that, in order to be in accordance to

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