RELIGIONS IN MALAYSIA
MADAM SALINA BINTI AHMAD
AHMAD FITHREE BIN ABDULLAH
MEGAT FARIS DANIAL BIN MEGAT NIZA IZHAM (135633)
MUHAMMAD AMIRO REZZA BIN AZMI
ISLAM AND THE INTOLERANCE PROBLEMS
The article that we have analysed was entitled Islam and The Intolerance Problem which was written by Cathy Young. Before we go further on the analysis, we would like to introduce the writer briefly. Cathy Young writes a weekly column for Real Clear Politics and also a contributing editor at Reason magazine. She blogs the article at http://cathyyoung.wordpress.com/. This article originally appeared at Real Clear Politics. This article emphasises on the Muslim world and the intolerance problems of Islam that have been debated globally.
Nowadays, Islam is considered as an intolerance religion because of some characteristic of the teaching that had been corrupted by some of the authorities in some countries. It became worse day by day and the latest issue is on the attempt of murder of an American Congresswoman, Gabrielle Giffords, after the murder of Salman Taseer, governor of the Pakistani province of Punjab. These murder cases have awakened the intention of the people around the world on the intolerance of Islam as a religion. Salman Taseer being murdered by his own bodyguard because he had spoken out against Pakistan’s blasphemy laws and in support of Aasia Bibi, a Christian woman sentenced to death for allegedly insulting the Prophet Mohammed.
This phenomenon of harsh sentence cannot be ignored on the discussion of Islam and the intolerance of religion. The controversy over Cordoba House, the planned Islamic culture centre and mosque near Ground Zero, turned into a debate about Islam and “Islamophobia”, the hatred and scared of non-Muslim towards Muslim because of violence and cruelty of some Muslims especially the Islamist. “Anti-jihadist” who lead the anti-mosque campaign such as bloggers Pamela Geller of Atlas Shrugs and Robert Spencer of Jihad Watch, routinely blamed Islam as inherently and uniquely evil, oppressive, and violent. In contrast, there are also pro-mosque activists that argued that the violent extremism in Islam today was as much of a fringe phenomenon as in Christianity of Judaism. But the murder tragedy of the governor of Punjab buried the views of the pro-mosque activists as there is not a single majority Christian nation today that executes or imprisons people for blasphemy or apostasy. It is very different with majority-Muslim countries that punished these offences with death including Iran, Saudi Arabia, and Afghanistan.
The example of Islam intolerance is on the case of Aasia Bibi, a rural labourer, was asked to bring water to a group of other women with whom she was working in the fields. Some of the women refused to drink the water after it had been touched by an “unclean” Christian. Bibi got into an argument with them and defended her faith, and was repoted for blaspheming against Mohammed. The mother of five was sentenced to death after an injustice trial which she apparently had no access to a lawyer. Even in the Muslim countries that have no such punishment, for the example Egypt and Jordan, over 85 percent of the population support capital punishment for anyone who converts from Islam to another faith. Including some reputed “moderates” such as Yusuf al-Qaradhawi, continue to defend the death penalty for apostasy.
All of these accusations and so called of the intolerance aspect of Islam cannot be considered as originally Islamic evils. The Bible also calls for blasphemers and idolaters to be put to death in language similar to that of the Koran. Capital punishment for offences against religion was the norm in Christian Europe for much of its history. During the Middle Ages, most Islamic states treated religious minorities with considerably more tolerance than did Christian rulers, in contrast with the statement...
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