2. A. Gender inequality can be divided into two categories: social and economic inequality. The Kung is an egalitarian society, meaning that they make sure that everyone has equal access to the group’s valued resources. Kung men have higher status and greater power than Kung women for several reasons. First, because they have total control of marriage; when a boy reaches the appropriate marrying age, he chooses the girl he wants to married and she has no say. Secondly, Kung men are highly valued because meat is a rarity and only makes up a…
As the society paved from matriarchal to patriarchal, the status of women decreased as time goes. In the Woman Warrior and Waylaid, Maxine Hong Kingston and Ed Lin both agree that women in China have been treated badly, because they are an inferior gender and have to be obedient, but authors have drastically different views on the status of women in the American society. Maxine Hong Kingston argues that after coming to the United States, Chinese women have lowered their statuses, because the isolations from the mainstream society prevent them from adapting feminist concepts; Lin argues that women from a lower socioeconomic class in the United States have not been treated very nicely regardless of race, because they have been seen as sexual objects. I would like to add that in modern society, Chinese women have achieved higher social statuses, due to China’s rapid development, and Chinese Americans in the United States are able to enhance their statuses, because they can acculturate better into the mainstream society.…
The final characteristic of Wohpekumeu is his transformative power. You see this most clearly when he talks to tree bark and convinces it to transform into acorns and acorn bread (Kroeber 106-108). Transformation is embedded in Yurok culture and is at the heart of medicine making. Plants were once thought to be wo’gey, but they transformed themselves into plants when humans came. The Yurok believe that if a skilled medicine person treats a plant the right way, and say a certain set of words called a formula, that they can make a plant have medicinal qualities. No plants are inherently medicinal, the process of reciting a formula and going through a ritual gives them healing powers (Keeling 55-56). The concept of transformation is also something…
Chinese governor used Confucian values to control whole society. Everyone should follow the unequal rules, especially women. It created lots of unhealthy situations in the society. People just focus on themselves. Women were treated as non human being because marriage was based on economic benefit. “love was considered to be only secondary, while the core relationship remained economic, and was thus controlled by capitalism.” 2 Women were not the first priority in a family but money was the only way to judge something. Woman’s marriage was the jetton for the family. Also, marriage in China are decided by matchmakers. Matchmakers provided the ideas that “marriage is determined by destiny.” It is this theory of predestination that gives rise to such extremely irrational practices as “marriages decided in the womb” and “choosing a partner in infancy.”3If marriage is not based on love, women is just a childbirth tool in a family. It will make the negative circulation because it emphasizes the male chauvinism again and…
One single body of thought has influenced post-classical society’s view of gender roles. This body of thought perceived the idea of patriarchy as a given, established millennia ago, undeniable, unquestionable, and lastly, necessary. Consequently, the laws that followed this faulty perception led to the subordination of women throughout the whole of the post-classical era. However, it would be inaccurate to categorize either gender as monolithic when talking about civilizations that spanned thousands of miles over the course of a millennium. This is remedied by the little change each civilization expressed toward women. Religion established many laws restricting women and setting the political abilities of men high. Men of societies in China, India, and Africa were seen as the capable figure more and more while women were thought of as inferior to men; this, however, still allowed heavy disagreement about whether or not women could own property their a husband’s death, or in the event of divorce and outside the walls of marriage.…
It is quite interesting how sudden a particular dynasty gets replaced by another in a blink of an eye. It is also quite interesting to sit back and view the various changes being taken place, whether it calls for drastic measures or simply leaving things the way they are. Perhaps changes will allow for improvement and create a better society for all. But, if things are done one way and results are satisfactory, why change a good thing? Koryo, a dynasty founded and ruled by a military commander named Wang Kon (T 'aego), did just that. It kept many of the female-centered features of Silla 's social system, which will be discussed in the following paragraphs. (Kim, p11) During the declination of the Silla dynasty and the formation of the newly…
Inequality between genders has been an ongoing issue through past centuries. Though inequality has evolved, the way in which women are seen and treated as inferior human beings still lingers, especially in previous generations. In both, Pramoedya Ananta Toer’s “Inem”, and Charlotte Perkins Stetson “The Yellow Wallpaper” convey the position and inequality women face in society through marriage.…
1a)b) Three phrases that indicate the status of women in china in 1922 would be; "Jingmei, my own grandmother, She was the widow of a poor scholar, a man who had the misfortune of dying from influenza when he was about to be appointed a vice magistrate. In 1924 or so, a rich man forced her into becoming one of his concubines. My grandmother, now an outcast, took her young daughter to live with her on an island outside of Shanghai. She left her son behind, to save his face." In our society a women wouldn't be out casted if she was forced to have relations with a man, the man would be the one to pay. " Nunu Aiyi, "Precious Auntie." she divorced her husband, a daring thing for a woman to do. But then, finding no means to support herself or her young daughter, Nunu eventually accepted the lawyer's second proposal to become his number two concubine. "Where else could she go?" my mother asked. "Some people said she was lucky the lawyer still wanted her.'" In our country women get divorces all the time and wouldn't think herself lucky to be a man’s mistress. If she were to get a divorce she could work and support her family, not have to depend on a man to take care of her.…
The approximate time span of the Early Intermediate Period was 200 B.C to 650 A.D. During this time state-level civilizations emerge. In the N. Coast of Peru brought forth the Moche culture. Although unclear of exactly how and when this culture came about the archaeological cultures of Salinar and Gallinazo are thought to be its predecessors. The Moche culture is very well-known for their ceramics. One of the unique decorative techniques used in this culture was veristic designs on cream-to-white slipped surfaces. Interestingly enough, the Moche drew a great deal of attention to “erotic vessels.” Large adobe-brick temple structures Huaca del Sol (temple of the sun) and Huaca de la Luna (temple of the moon), can be found at this site.…
Yuping Zhang and Emily Hannum and Meiyan Wang. "Gender-Based Employment and Income Differences in Urban China: Considering the Contributions of Marriage and Parenthood." Social Forces 86.4 (2008): 156-159. Web. 2 April 2010. This article is based on the income differences and job opportunities of workers in urban China between men and women and why these differences exist. These authors argue that married women and parents receive the biggest disadvantage amongst female workers in China due to their lack of capital regarding education, energy and financially. These particular women are not able to make as many social connections as men do due to their role in the household and so they are at a great disadvantage. In China’s market it is essential to have these kinds of social connections. It is a capitalistic society where everyone is out for his or herself and so people must use other people to get what they want. If these connections are not present then these urban female workers will not be able to make nearly as much progress and therefore will be much less successful. It is these expectations that cheapen the women and set them at a great disadvantage if they ever plan on having a family and household to upkeep. This lack of opportunity in the article is summarized as a disadvantage of ‘time use’ due to being a wife and having children in comparison to those who do not. However, if a woman were to decide that she didn’t want a family and wanted to primarily focus on her work this would be frowned upon in society, due to how valued the dynamic of family is in China.…
“A woman's duty is not to control or take charge…a woman’s greatest duty is to produce a son.” ("Women and Confucianism”) This is a quote by the great Confucius, who lived as a well-known teacher and philosopher in ancient China. However, this simple statement very accurately sums up what many cultures throughout history have expected of women. Even across such different times and places as the ancient Roman Empire (510 BC – 420 CE) and the Chinese Han Dynasty (206 BC – 220 CE), women were considered inferior to men, with their social class very similar to slaves. From home life to education to politics, women of these two cultures shared many similarities as well as acute differences.…
In this book the focus is on how gender is constructed around the world. The book demonstrated many different areas in which women either ruled or ruled together with man. It leaves people with hope that the world is capable of an equalitarianism society. Many topics in the field of anthropology of gender are covered. The authors feature not only information from classic sources but also include recent literature from around the world. This book gives readers an awareness and understanding of the sociology of women and gender. In this critique the focus will be on the goals the authors hoped to achieve. Including brief descriptions of how and if they reached those goals for readers.…
Vietnam is a country where gender roles are undergoing vast changes, especially the women’s status in the public spheres, which includes their educational attainment, earnings, occupational status, job mobility, and political representation. Throughout the last four decades, gender division has also massively differed in the subject of household labour.…
This study on women in China examines the role and status of Chinese women relative to the political and cultural changes that have taken place in the 21st century as a consequence of globalization. Globalization refers to the interaction and integration of people, products, cultures and governments between various nations around the globe. Globalization affected women's rights and the gender hierarchy in China, in aspects of domestic life such as marriage and primogeniture, as well as in the workplace. These changes altered the quality of life and the availability of opportunities to women at different junctures throughout the modern globalization process.…
Moreover, the economy has grown over years and has changed the model of rights and expectations within marriage. As women’s connection to work force grows stronger, they have played an important role in influencing and controlling in family decision-making. When those rights are not respected, many women either do not enter into or what they consider insupportable family relationships; in which men do the same.…