Islamic History Of Yemen
Islamic history of Yemen
Islam in Yemen dates back to about 630 when it was introduced into the region by Ali when Muhammad was still alive. It was during this period that the mosques in Janad (near Ta'izz) and the Great Mosque of Sana'a were built. Yemenis are divided into two principal Islamic religious groups: 50-55% Sunni and 42%[1]-47%[2] Shia. The denominations are as follows: 50-55% primarily of the Shafi'i and other orders of Sunni Islam. 40-45% of the Zaidi order of Shia Islam, 2-5% of the Ja'fari and Western Ismaili orders of Shia Islam. The Sunnis are predominantly in the south and southeast. The Zaidis are predominantly in the north and northwest whilst the Jafaris are in the main centres of the North such as Sana'a and Ma'rib. There are mixed communities in the larger cities.
The Zaidis of the northern highlands dominated politics and cultural life in northern Yemen for centuries; with unification, and the addition of the south’s almost totally Shafi'i population, the numerical balance has shifted dramatically away from the Zaidis. Nevertheless, Zaidis are still overrepresented in the government and, in particular, in the former North Yemeni units within the armed forces. Except for a small politically motivated clerical minority, religiously motivated violence is neither incited nor tolerated by the Islamic clergy. However, Wahhabi and Salafi from Saudi Arabia and anti-Shiite stance of Iraqis who support Saddam, are influencing the government. There are clashes between the government and primarily Zaidi forces.
Public schools provide instruction in Islam but not in other religions, although Muslim citizens are allowed to attend private schools that do not teach Islam. In an effort to curb ideological and religious extremism in schools, the government does not permit any courses outside of the officially approved curriculum to be taught in private and national schools. Because the government is concerned that unlicensed religious schools deviate from
Islam in Yemen dates back to about 630 when it was introduced into the region by Ali when Muhammad was still alive. It was during this period that the mosques in Janad (near Ta'izz) and the Great Mosque of Sana'a were built. Yemenis are divided into two principal Islamic religious groups: 50-55% Sunni and 42%[1]-47%[2] Shia. The denominations are as follows: 50-55% primarily of the Shafi'i and other orders of Sunni Islam. 40-45% of the Zaidi order of Shia Islam, 2-5% of the Ja'fari and Western Ismaili orders of Shia Islam. The Sunnis are predominantly in the south and southeast. The Zaidis are predominantly in the north and northwest whilst the Jafaris are in the main centres of the North such as Sana'a and Ma'rib. There are mixed communities in the larger cities.
The Zaidis of the northern highlands dominated politics and cultural life in northern Yemen for centuries; with unification, and the addition of the south’s almost totally Shafi'i population, the numerical balance has shifted dramatically away from the Zaidis. Nevertheless, Zaidis are still overrepresented in the government and, in particular, in the former North Yemeni units within the armed forces. Except for a small politically motivated clerical minority, religiously motivated violence is neither incited nor tolerated by the Islamic clergy. However, Wahhabi and Salafi from Saudi Arabia and anti-Shiite stance of Iraqis who support Saddam, are influencing the government. There are clashes between the government and primarily Zaidi forces.
Public schools provide instruction in Islam but not in other religions, although Muslim citizens are allowed to attend private schools that do not teach Islam. In an effort to curb ideological and religious extremism in schools, the government does not permit any courses outside of the officially approved curriculum to be taught in private and national schools. Because the government is concerned that unlicensed religious schools deviate from