Common Elements of Eastern Religious Traditions
Hamang Contractor, Linda Parris, Samuel Sierra, Brenda Wilson-Stringer REL 133 World Religious Traditions I
July 11, 2011
Robert Gala, Junior
Team A’s paper and presentation will be covering the contemporary issues facing one Eastern Religious Traditions the team have studied in the World Religious Traditions I class. The Team will discuss the common characteristics of Hinduism religion shared with other eastern religion groups. The team will analyze the interactions between the modern world, and the Hinduism religions, and provide examples of how these interactions influence both the Hinduism religion and the modern world. Leading a Sacred Life
Hindus lead a sacred life in India from 300 to 1100 C.E. Hinduism permeated the lives of the India’s people, and during this time, a huge devotional movement has been developed. The Hindu religion made it possible for anyone to reach God. The rule was for the people in India to hold accountable toward all religions. Similarities and Characteristics
Many similarities exist on how various religions practice faith. Pilgrimage is common for Hinduism and Christianity. Many followers make trips to visit Jerusalem, Israel’s Holy Land, and the Vatican in Rome. In Sikhism the Golden Temple in India receive visits from many religious believers, and Buddhists visit the Lumbini in Nepal. Religious Symbolism
Symbols are presented in most religions. “Water, for instance is used in all sorts of religious rituals: Hindus bathe in the Ganges River; Christians use water for baptisms; Jews use water for ritual purification; and Muslims, and followers of Shinto wash before prayer” (Molloy, 2010). p. 8 Symbols are concrete, ordinary, and universal that helps human beings to represent, and experience something of a greater complexity. For example, water represent spiritual cleaning, a mountain, strength, the sun, health; and a circle, eternity. Symbolism can be define as both deliberate, and unconscious in religious art and ritual. Hinduism primary symbol is commonly known as Aum. Religion Practices
In repetitive ways different kinds of religions set a specific time to practice and perform rituals. For example, in a Hindu church setting, the Brahmin is head of the church, and the highest ranking member of the organization. In a Buddhist Monastery a group of monks are considered to be the head of the group. Christian usually worshiped in a church on Sundays, along with singing, praying, and listening to a sermon, and taken up communion. It can be different kinds of organization, and many branches within Christianity. Christian church involves deacons, and elders who deal with daily portions of the church government. The Pastor is authorized by the church to perform clergy functions, such as the highest ranking member of the organization. No matter what title the divine is called, all believers in each religion look up to the leader of the organization to teach, and guide in the way God expects the believers to live by. The basic principles taught are similar throughout the general idea of religion. Religious teaching gives an understanding of belief for mankind of any faith to relate upon. Hindu Religious Traditions
Hinduism is a complex religion with a variety of beliefs and traditions. Many sacred elements can characterize the Hindu religion, such as the Vedas, which are considered to be religious text of Sanatana Dharma. “Nanak accepted as does Hinduism, a belief in reincarnation and Karma” (Molloy, 2010). p. 203 The soul leaving one body, and entering another is the belief of the Hindus. It is very rare, and fortunate a soul is born as a human being, which gives the soul a chance to achieve its ultimate goal of liberation from rebirth, and merging with karma, meaning action. God, Buddhist believe in the founder Siddhartha Gautama, known as Buddha, and Hindus believe in Brahma, known to dwell in all parts of reality,...
References: Molloy, M. (2010). Experiencing the world’s religions: Tradition, challenge, and change
(5th ed.). New York, NY: McGraw-Hill.
Leading a sacred life. (2008, October – December). Hinduism Today, 30 (4), I12 – I15.
Veylaswami, S. B. (2009, April – June). Introduction to Hinduism. Hinduism Today, 31 (2). 10
Vivekjivandas, S. (2010). Hinduism. Shahibaug, Gujarat: Swaminarayan Aksharpith.
Jayaram, V. (2010). The future of Hinduism. Retrieved from http://hindu websites. co
Please join StudyMode to read the full document