Christian Monasticism in Fourth-Century Egypt
Christian Monasticism in Fourth-Century Egypt
In the study of Christian history, the institution of monasticism seems to present one of the most interesting cases for examination. From its beginnings, other Christians have revered monasticism as a particularly demanding lifestyle, one that is emblematic of the highest level of devotion to God. The sacrifices that monks make are undertaken with the specific intent of achieving closer communion with God through a rejection of the outer, human world. Yet, from its beginnings, monasticism has been noted to contain certain paradoxes, most notably that of the contrast between community and solitude. Indeed, monks are noted for their devotion to solitude and inner contemplation, yet at the same time they are often gathered together during daily life in communities known as monasteries. In addition, they seek to achieve the highest levels of communion with God, yet some of the virtues that will allow them to reach this level are charity and humility, attributes that require the presence of others in order to be practiced. Hence, one of the most provocative and interesting topics that can be studied about monasticism is the question: if Christian monks were supposed to flee from the "world", why did they inevitably end up reflecting and supporting it?
In order to best address the question, it is first necessary to limit the range and scope of the topic under examination. The institution of monasticism in the Christian religion has been in existence for over 1500 years, in many different forms, yet all forms have wrestled with the paradox of community versus solitude. Therefore, perhaps it is best to turn to an examination of the origins of the monastic tradition, both in its solitary and communal traditions. The origins of both traditions can be traced back to fourth-century Egypt under Roman rule, to the two key figures of St. Antony and St. Pachomius.
Antony is credited with establishing and bringing recognition to the
In the study of Christian history, the institution of monasticism seems to present one of the most interesting cases for examination. From its beginnings, other Christians have revered monasticism as a particularly demanding lifestyle, one that is emblematic of the highest level of devotion to God. The sacrifices that monks make are undertaken with the specific intent of achieving closer communion with God through a rejection of the outer, human world. Yet, from its beginnings, monasticism has been noted to contain certain paradoxes, most notably that of the contrast between community and solitude. Indeed, monks are noted for their devotion to solitude and inner contemplation, yet at the same time they are often gathered together during daily life in communities known as monasteries. In addition, they seek to achieve the highest levels of communion with God, yet some of the virtues that will allow them to reach this level are charity and humility, attributes that require the presence of others in order to be practiced. Hence, one of the most provocative and interesting topics that can be studied about monasticism is the question: if Christian monks were supposed to flee from the "world", why did they inevitably end up reflecting and supporting it?
In order to best address the question, it is first necessary to limit the range and scope of the topic under examination. The institution of monasticism in the Christian religion has been in existence for over 1500 years, in many different forms, yet all forms have wrestled with the paradox of community versus solitude. Therefore, perhaps it is best to turn to an examination of the origins of the monastic tradition, both in its solitary and communal traditions. The origins of both traditions can be traced back to fourth-century Egypt under Roman rule, to the two key figures of St. Antony and St. Pachomius.
Antony is credited with establishing and bringing recognition to the
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