China used to have an economy based on bartering but now it has made its standard currency silver, this and the increase of global silver trade has caused devastating affects to their economy because of the lack of the silver coin that they actually had. Ye Chunji an official during the Ming dynasty was sent out to limit wedding expenses. This shows that people are spending their money on useless amenities that do not benefit the economy therefore we see a limit being place (1). Since this was a county official and most official were Confucian scholars that disliked people that portrayed themselves as extravagant, so Chunji would support this spending limit. Wang Xije a Ming dynasty court official said that the lack of the silver coin led to the fall of prices in grain. As the silver that China had became more scarce due to the fact that people spent their money on useless things we see the working class like farmers getting less profit from their crops because the lack of silver (3). Since court official in china were Confucian scholars and peasants were below them in the social hierarchy they wanted them to be prospering so they can prosper as well. China began depending solemnly on the trade with…
Through thousands of years of Chinese history, numerous numbers of countries repeated to rise and fall, especially during 1200BCE and 220CE due to two periods of warring nations. In this period, there were long lasting nations such as Han, which controlled the eastern China for 400 years, to nations that collapsed all of a sudden, like Qin. Even though there were countless numbers of nations existed in this period, there were some unchanging factors: strong centralized government and existence of shi. However, they also had various change in politics over time, which is the variation of fundamental idea.…
- Ancient people had to appease the gods by making human or animal sacrifices in order to prevent natural disasters from happening.…
The benefits of building the Great Wall of Ancient China does not outweigh the cost. Document C states that soliders were forced to leave their families. Due to the Chinese having to leave their families this shows that it does not outweigh the cost. According to document D soliders risked their lives for the protection of their country. Because of the soliders risking their lives their families will be…
Chinese dynasties have a long history of utilizing corvee labor to supplement regular taxes(Needham, Science and Civilisation, 181.) However, Chinese men who had passed the examinations were exempt from corvee labor dues(Spence, 46). Thus, the aforementioned scholars who lost their degrees were now subject to corvee labor. This meant a larger pool of laborer available for government work. Incidentally, Ye Mengzhu also described the labor service that many members of his community underwent. In particular Mengzhu bemoaned the increasing number of individuals required for “‘the transportation of cloth’ and the ‘northern transportation of rice.’(Ebrey, 285) These individuals were subjected to harsh treatment from officials. This abuse could drive the transporters to bankruptcy. In this sense the Qing government was adding insult to injury. Not only were former degree holders forced into corvee labor, but they were forced into…
From 1661 to 1722 the emperor of China, K’ang-hsi, has lived a strenuous yet fruitful life exceeding above and beyond the standards that a normal emperor usually lives up to within his ruling time. The author of the book “Emperor of China” by Jonathan D. Spence has translated documents written by the emperor himself (K’ang-hsi) in order to almost perfectly portray a “self-portrait” of the emperor in the span of his reign during the Ch’ing dynasty. My essay will consist of a few ways on how a king ought to rule according K’ang-Hsi’s point of view. I will also be explaining examples through quotes in the book of his actions and how they correlate to being a sufficient and exceedingly proper ruler for his time period. Lastly, I will explain the certain traits that a ruler should have in order to meet the standards of being a proper ruler. K’ang-his has put much thought and planning into his actions of being a ruler when making important decisions and giving consequences. He seems to rely much upon thought processes, cause, effect, and karma.…
In China, the rapid flow of silver proved soon to be disastrous. China did not have the raw supply of silver to thoroughly support its masses and found itself completely reliant on trade. The conditions of the working class fell as peasants and farmers found their goods of little value. Due to the “scarcity of the silver coin” (Doc. 3) the government could not afford to reimburse its people in silver what it had taken in taxes. Laborers receive less in return for their work, prices fall, and “less land is put into cultivation” (Doc. 3). Reports of this in peasant classes was only observed by officials, such as Wing Xijue and Ye Chunji, officials during the Ming dynasty. These officials could afford to simply observe for a time as they were above the social unrest of silver shortages. But as the economy and trade worsened, the attention of such officials was drawn closer. “The frugal man” could survive, whereas “the extravagant man” (Doc. 1) could not. It was growing clear that supply was running out. Chinese writers observed that now bills “must be paid with silver” (Doc. 5) no longer with other goods such as rice, chicken, or…
Recent travels to China have opened my eyes to both the flaws and the valuable parts of Chinese society and government. Much can be learned from the mistakes and successes of the Chinese society and government. The confucian ideals which started in China teach us the importance of respecting specific relationships, such as the priceless relationship between a subject and his ruler. From the Confucian time we also understand the importance of educational standards and morals, while the legalist ideals from ancient China show us the value in balance of punishment and reward. Furthermore, from Chinese government we can learn the significance of motivation to lead in a just, sensible, and ethical manner.…
After the Manchus established Qing dynasty in 1644, China experienced its last flourishing age “Kang-Qian flourishing age” before the ultimate collapse of Chinese imperial system. Despite the leaps in development in the early Qing, multiple layers of underlying shortcomings and problems emerged as the dynasty proceeded. Among a large number of factors that helped foster the increasing number of reforms and rebellions during late Qing, uncontrollable increase in population serves as the first element of a chain of factors which ultimately led to Qing`s final collapse. While the Opium War from 1839-1842 started the steep weakening of Qing’s power and led to a series of chaos,…
There are about 41,000 Chinese restaurants in the United States. Chinese cuisine has been available for a long time in a form that suits American tastes (sometimes called "Chinese-American food").…
From 100 C.E. 600 C.E in classical China there were many changes and continuities…
1. The first thing I noticed that was similar in the writings of these three poets was they all wrote about nature. Wei, for example, mentions nature in every poem that I read. He writes “Ancient trees, the last withered willows.” in Meng Wall Cove (Line 2) and “Man at leisure, cassia flowers fall. The night still, spring mountain empty. The moon emerges, startling mountain birds: At times they call within the spring valley.” in Bird Call Valley. Bo writes, “I raise my cup to invite the moon. He and my shadow and I make three.” in Drinking Alone with the Moon (Lines 3-4) and also “Peach blossoms flow downstream, leaving no trace- And there are other earths and skies than these.” in Question and Answer in the Mountains (Lines 3-4). Fu mentions, “Gems of dew wilt and wound the maple trees in the wood:” from Autumn Meditation (Line 1). Another similarity I found was the writing of feeling alone or saying goodbye to loved ones. Wei writes “And inquire where you are going. You say you did not achieve your wishes” in Farewell (Lines 2-3). Bo writes, “I drink alone, no friend with me.” in Drinking Alone with the Moon (Line 2). He also has poems titled Farewell to a Friend and In the Quiet Night, which leave me with a slight sadness. Fu writes “The bleached ungathered bones lie year on year. New ghosts complain, and those who died before Weep in the wet gray sky and haunt the ear.” in Ballad of the Army Carts (Lines 34-36). There are also ways that the works of the poets are significantly different. For example, the longest of Wei’s poems are only eight lines while the majority of Bo and Fu’s poems are significantly longer. Wei also has more poems about nature like Meng Wall Cove, Deer Enclosure, Sophora Path, Lake Yi, Bamboo Lodge and Bird Call Valley. Bo’s work seems to be more about everyday life things with poems like Drinking Alone with the Moon, The Road to Shu is Hard, Bring in the Wine, Listening to a Monk from Shu Playing the Lute and Question and Answer in the…
1. Filial Piety (xiao) was a fundamental aspect of Confucius’s Analects. He said that a son is filial if he does not change his father’s ways for 3 years after he dies. This became a foundational value of “ren”, or humaneness. He also believed that uprightness lies in filial piety. According to Confucius, the beginning of filial piety is serving your parents, the middle is serving your ruler, and it ends with establishing yourself. According to Confucius, being filial and fraternal is the root of humaneness. Mozi used filial piety to justify “universal love”. His belief was that if one respects and provides for other’s parents, they will provide for yours in return. Your parents will then have more material benefits than if you were the only one taking care of them. In Mouzi’s Disposing of Error, the Chinese objected to Buddhism because they felt it promoted unfilial behavior. The Confucians held that the body is the gift of one's parents and that to harm it is to be disrespectful toward them. Mouzi defended this argument by saying that we do what is best at the time. He also gives an example of an early king who cut his hair short and tattooed his body, but was still praised by Confucius for being so virtuous. They also criticized the Buddhists for not marrying. They felt that this was unfilial because without marriage, they could not have children and keep their family name alive. Also, an important aspect of Chinese religion was devotion to the ancestors. Without descendents to make these offerings, the tradition cannot be fulfilled. Mouzi argued this by saying that pleasures such as wives, children, and property are the luxuries of the world, but living simply and doing nothing are the wonders of the Way. By practicing the Way, the monks are able to substitute other worldly pleasures for goodness and wisdom. The Yulanpen Sūtra tells the story of Mulian, who was far along the Buddhist path. He dreamt of his mother’s suffering, and was told by the Buddha that he…
The ancient Chinese culture was a male dominant society. Women were always treated beneath men because of the teachings of Confucius. Confucius referred to women as unworthy and incapable of a literary education. Women were in a position of servitude from when they were born to when they could no longer serve their man because of old age. Women were considered as men’s property. If women were to disrespect the husband, without a doubt, she would be killed.…
This essay is about Zhu Rongji, the former Premier of the People’s Republic of China(PRC). First, I will talk about his biography, how he became the Premier of the PRC. Second, I will talk about the various policies carried by him and its effectiveness including how he tackle the problem of corruption and inflation, and how these policies can improve the competitiveness of China and improve Chinese livins standard.…