One of the major themes of the Book of John is to prove that Jesus is the Messiah and the Son of God. What makes these miracles so special is the difficulty faced to create them and what each is trying to teach. There are seven main miracles, seven being a significant number throughout the bible, that are used to help better understand Jesus and his true identity. We can also find a last miracle in His resurrection, which in itself is simply put that Jesus is a part of God because of how impossible this action seemed. The last miracle is sometimes skipped as a sign that Jesus is the Christ and Messiah. This book was written from true events which is why it is made important and allows people to see who Jesus is. The reason these events are so significant is because they truly happened and carry a deeper meaning that was is read on the surface. The seven main miracles made by Jesus in the Gospel of John are each unique and significant in meaning to the people and the purpose that is behind each of them. The underlying meaning is what the reader should focus on, even though these miracles are claimed to be eye witnessed, making each of the miracles historically true, in a sense. The first miracle of the seven was the Wedding at Cana. This miracle is where the true glory of Jesus is revealed. This specific miracle leads to Jesus’ disciples having a deeper faith along with all his followers. This allowed his disciples to have a much more complex understanding of him. Jesus turned water into wine which could represent the old Israel converting into a believing Israel (hence the old wine into new). The turning of wine into water portrayed that Jesus is who all things are truly made. The main point of this miracle was to show that Jesus was the true Son of God which makes him the Messiah and his son-ship of God.
The second miracle, or sign, is trying to illustrate that the word of Jesus is “The Word” of God. It does so by having the official leave and head home once Jesus said “You may go; your son will live.” Because the official did not question how exactly it was his son would be cured and simply turned around and started going home meant that he believed Jesus without a doubt. In other words, you could simply say that the high official saw the Glory of God by listening intently. This showed the Jesus was the Glory by him saying something will be done, and even from afar, it happening. It means that despite the distance and how sick the young man was, Jesus can heal and is the healing to humanity and all else. This could parallel with the healing of Israel in the new age. This sign speaks to us about true faith and what can happen once we are devoted completely and believe in our hearts and souls that what Jesus commands shall happen.
What made the third sign significant aside from curing a man that was lame is the emphasizes on the fact that the man had been ill for thirty-eight years. The curing that Jesus did in this miracle can be applied to healing a lame Israel and will now be restored. This miracle did not have a complex form of working other than having the man listen to Jesus and do what he had been told to do and following orders. The lame man would represent Israel and Jesus would represent God, in a sense. This would mean that if Israel obeyed what was commanded of it, God could heal them from their ‘lameness’ through his son, the Messiah. The curing of the lame man led to a greater faith in the already believing people, or a bigger doubt in the non-believers. The second part of this miracle focuses on how this healing was done on the Sabbath. Of course, the people that doubted argued that Jesus should be stoned because he broke the law of the Lord by working on the Sabbath. Jesus’ argument was that since he is the son of God he healed the man alongside God which would then mean that this miracle was allowed to be made since God was the one at work. Since certain people were so blinded by their...
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