individual help someone else if they cannot help themselves. Therefore‚ scholars Johnson and Daniel both argue that “Acts should be read in the light of the Gospel” in order to understand the literary patterns and paradox established. Thus‚ both scholars stated that the narrative in Acts must be also read as the continuation and confirmation of the Gospel story‚ “where Jesus is shown as the prophet sent by God to visit the people”. Hence‚ much of Jesus responses are in the passive voice and are unclear
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an expression of character whereby the poet (using dialogue) and the actor (in a dramatic presentation) imitate a character. Furthermore‚ where that imitated character has undesirable traits‚ the imitation is to be avoided. And later‚ in Book X‚ Plato claims that most poetry of necessity contains evil men (in order to produce interest and pleasure)‚ and this too forms a basis for a wide-ranging condemnation of poetry. That imitation has harmful effects is a complex matter; Plato’s argument rests
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1. Introduction In this essay in is a discussion about based on philosopher and which group of people Plato thinks should be ruling and why. The essay will start off with clarifying key concepts‚ for example what is a philosopher because it is much easier to understand the easy when one understands the key terms in it‚ terms that will appear throughout the essay itself. Then Plato’s theory will then be analysed in more detail and it is also of great importance that one also talks about Plato’s
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In order for Plato to create his idea of a perfect society‚ he makes the argument that censorship is essential for the benefit of the society as a whole. Though his idea opposes the fundamental beliefs of his audience‚ Plato creates a rhetorical strategy that disputes the case in which there must be censorship within the Republic. Plato also argues that monitoring what the children are exposed to will ultimately benefit not only the children‚ but the entire Republic. In order for Plato to get his audience
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Tearra Daniel Philosophy 1030 Plato 2/20/2013 Plato was a well-known wrestler‚ and the name by which we know him today was his ring name. Plato means broad or flat: presumably in this case the former meaning‚ referring to his shoulder. At his birth in 429 B.C. Plato was given the name Aristocles. He was born in Athens‚ or on the island of Aegina‚ which lies just twelve miles offshores from Athens in the Saronic Gulf. Plato was born into one of the great political families of Athens. His
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Assess the contribution and achievement of Plato as a critic. Plato was the first philosopher-scholar who gave a formal and systematic shape to criticism. It is believed that he started his career as a poet but soon after his meeting with Socrates‚ he destroyed his poems and dramas and began to take active interest in philosophy and politics. But he was not a professed critic of literature and his critical observations are not embodied in any single work. His chief ideas are contained in the Dialogues
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In the allegory of the cave‚ Plato describes several men who have been chained all their lives with only a wall in front of them in which shadows are displayed and only echoes are heard. These men believe these shadows and echoes to be the totality of real things in the world without any inclination to question the veracity of their perception. Once one of them is released from the chains and comes out of the cave‚ he is welcomed into a new reality‚ one that supersedes the misapprehension of the
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Plato (/ˈpleɪtoʊ/;[1] Greek: Πλάτων‚ Plátōn‚ "broad";[2] 428/427 or 424/423 BCE[a] – 348/347 BCE) was a philosopher‚ as well as mathematician‚ in Classical Greece‚ and an influential figure in philosophy‚ central in Western philosophy. He was Socrates’ student‚ and founded the Academy in Athens‚ the first institution of higher learning in the Western world. Along with Socrates and his most famous student‚ Aristotle‚ Plato helped to lay the foundations of Western philosophy and science.[3] Alfred
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way this serves as an excellent metaphor for the Conditions of Discipleship from the Synoptic Gospels found in the passages Mt 16:24-28‚ Mk 8:34-9:1‚ Lk 9:23-27. Mark’s Gospel is the earliest of the aforementioned passages and was written in 50 A.D. to the suffering Jews of the time. Next‚ came Matthew around the year 75 A.D. who was writing to the Jewish Christians of the time. Finally‚ there was Luke‚ the last of the synoptics‚ who wrote to the Gentiles at about the same time
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Even today‚ people admire the ideas of Socrates‚ Plato‚ and Aristotle. Their teachings are at the root of modern philosophy and science. Alfred Whitehead is quoted as saying: “The safest general characterization of the European philosophical tradition is that it consists of a series of footnotes to Plato.” If you really know how to read Plato‚ the truth behind this statement is easy to see. Nearly every great philosophical idea was discussed by Plato to some extent. The best way to put it is the way
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