Legalism and Confucianism. Legalism was a political philosophy that taught that a powerful and efficient government is key to maintain order and control over an empire. This ideology supports the fact that rulers should be strong and govern through force because people are naturally bad. Confucianism‚ on the other hand‚ was preached by a man named Confucius‚ who strongly believed that rulers should be virtuous and lead by a good example. Basically the whole idea behind Confucianism is to keep everything
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The Tang and Song Dynasties of China were marked by tumultuous conflict in which two philosophies competed for dominance. The native ideology‚ Confucianism‚ attempted to flush out the foreign‚ burgeoning belief system called Buddhism. Confucianism was founded by the Chinese teacher and philosopher Confucius around 500 BCE (Ebrey). After Confucius’s death‚ the ideology spread all across China and began to play an important role in forming Chinese character‚ behavior‚ and way of living. Its primary
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teaching because it gave them something more to believe in‚ like an afterlife‚ rather than Confucianism which was stricter and did not have an afterlife. According to tradition‚ the Four Noble Truths explain how in ones life you can take the suffering
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similarities in cementing a social hierarchy A) Thesis: Both Hinduism and Confucianism have similar ideals and beliefs. However‚ Confucianism is considered to be more a philosophy than a religion. 1. Direct Comparisons a. Similarity: revolved around the idea of looking into a deeper meaning of life b. Similarity: try to better people’s lives c. Differences i. Confucianism: based on work ethics a. Positions of authority are the philosophers/politicians
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I chose to compare as well as contrast the teachings of Taoism and Confucianism and their views on an ideal society and how it will thrive. I picked this question because I had an interest in the Taoist religion and the philosophy behind Confucianism and his teachings. They each have their own views yet they somehow are still able to tie into each other’s views. It reminds me of a two puzzle pieces‚ if you are just looking at them separately‚ they look nothing alike‚ but once you put them together
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life for the Japanese including changes to their religion” (Voorst 190). With these close connections to China and Korea‚ the new culture consisted of “Confucianism and Buddhism‚ literature‚ philosophy‚ art‚ architecture‚ science‚ medicine‚ and government” (Voorst 190). A unity was formed when Shinto was being combined with Buddhism and Confucianism. As the Japanese nation started to take shape‚ worship and religious obligations started to take over daily routines. “These annual ceremonies for purification
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When people find that their world has become foreign and strange to them‚ they tend to react in one of two ways. They either try to change the present to match a time in the past when things were alright in their minds which is known as being a reactionary. While others will try to push for new change to solve the problems in the present which is known as being a revolutionary. In the Spring-Autumn period of China‚ 722-481 BCE‚ many people were finding themselves in this position as order seemed
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Prof. Syedullah Shinto vs Buddhism In Japan‚ the people are of such a type that they are bred to hold honor in high regard‚ yet in the same instance‚ maintain a constant air of selflessness in every aspect of their lives. The majority of the Japanese people practice not only their native Shinto‚ but also the adopted Buddhism. While these two concepts have their fair share of similarities‚ the list of differences is rather long. Each of these differences lie in the fact that Shinto is practiced through
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There was a huge revival of Confucianism in the Song dynasty. Confucian teachings were central to the public service examination system‚ the identity of the scholars‚ the family system‚ and political discourse. Confucianism had changed over the centuries since the death of Confucius in 479 B.C. Confucius’s teachings that were recorded by his followers in the Analects‚ were still a big guide‚ as were the texts that came to be called the Confucian classics‚ which had poetry‚ historical records‚ moral
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different philosophy from different areas yet hold striking similarities. The two source documents for this paper are “Meditations” by Roman emperor Marcus Aurelius and “Analects” by Chinese philosopher Confucius‚ both of which represent Stoicism and Confucianism respectively. These two works were chosen for this paper due to their similarities concerning subjects such as self-improvement thought self-judgment and parallels of what a good person is in order to rule as good leader. Aurelius was trained as
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