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Philippine History

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Philippine History
Are you a filipino? First and foremost, you have to study and understand the history of the philippines. They won't tell you the whys and the hows in history book. Like any other history, you have to find out and understand their cultures beofre we can pas any judgement on them.

1. Philippines consist of about 7100 islands. The inhabitants of the Philippines consist of different races with different languages. Geographical and geological factor are some of the reason why the filipinos don't have unity before and after the spaniards colonization. The Spaniards also have devided and conquered the Philippines because of this lack of unity.

2. Why the spaniards are against education of the filipinos? It's actually common sense, education leads to learning. When people are educated, they have the means to fight the conquerors.

3. The opening of the Suez Canal in 1869 cut travel time to Spain. This prompted the rise of the ilustrados, an enlightened Filipino upper class, since many young Filipinos were able to study in Europe.

4. Secularization is a process of transformation as a society slowly migrates from close identification with the local institutions of religion to a more clearly separated relationship. It is a contentious term because the concept of secularization can be confused with secularism, a philosophical and political movement that promotes the idea that society benefits by being less religious, whereas the opposing view is that the values and beliefs implicit in religions support a more moral and, therefore, better society. This leads to Filipinization because filipino tends to see themselves more of a filipino than a Ilocano, Visayan, Tagalog, etc.

5. Gomburza is an acronym for Fathers Mariano Gómez, José Apolonio Burgos, and Jacinto Zamora, three Filipino priests who were executed on February 17, 1872 by Spanish colonial authorities on trumped-up charges of subversion arising from the 1872 Cavite mutiny. Their unjust execution enraged and left a profound and bitter effect on many Filipinos, especially José Rizal, the national hero, who, himself, was to suffer martyrdom.

The uprising by workers in the Cavite Naval Yard was apparently just the pretext needed by the authorities to redress a perceived humiliation from the principal objective, Father Jose Burgos, a rising star who, by dint of intellectual gifts and scholastic achievement, threatened the established order.

During the Spanish colonial period, rigid class dinstinctions were effectively observed between Peninsular Spaniards, those born in Spain or 'Peninsulares,' those born in the colony of Peninsular parents, or 'Insulares,' those born in the Philippines of mixed Spanish blood or Spanish Mestizos, Chinese and Chinese Mestizos, and, finally, Indios (Natives). Father Burgos was Spanish Mestizo, a Doctor of Philosophy whose prominence extended even in Spain, such that when the new Governor and Captain-General Carlos Maria de la Torre arrived from Spain to assume his duties, he invited Father Burgos to sit beside him in his carriage during the inaugural procession, a place traditionally reserved for the Archbishop and who, as expected, was a Peninsular Spaniard. The arrival of the liberal governor de la Torre was not welcomed by the ruling minority of friars, regular priests who belonged to an order (Dominicans, Augustinians, Recollects, Franciscans) and their minions in civil government, but mistakenly embraced by the secular priests, majority of these Mestizos and natives or Indios assigned to parishes and far-flung communities, who believed the reforms and the equality they sought with Peninsular Spaniards were at hand. In less than two years de la Torre was replaced by Izquierdo who turned out to be a pliant tool of the friars.

The so-called Cavite Mutiny of workers in the arsenal in the naval shipyard over pay reduction owing to increased taxation produced a willing witness to implicate the three priests, who were summarily tried and sentenced to death by 'garrote.' Father Gómez, the oldest, went to his death heroically. Father Zamora, the youngest, guileless and totally befuddled, died with a whimper. Father Burgos, hoping for a reprieve which never came and scanning the distance till the very last moment, met his death soaked in his own tears. Significantly, in the archives of Spain, there is no record of how Izquierdo, himself a liberal, could have been influenced to authorize these executions. The aftermath of the witchhunt produced scores of suspects most of whom were exiled to Guam in the Marianas, who, except a few who managed to escape to other ports like Hong Kong, died there in penury. It was a period when a pall of hopelessness enveloped the country, steeling the resolve and patriotism of a sentient minority, giving rise to a new generation of heroes of whom the Rizal family was to become the standard bearer.

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